Spectral Femininity

Author(s):  
Rebecca Munford

‘Spectral Femininity’ examines the troubling spectres of femininity that have haunted the Gothic imagination since the eighteenth century. Etymologically related as much to the field of looking as to the realm of phantoms, the ‘spectre’ occupies a vital place in the Gothic’s vocabulary of haunting, revenance and (in)visibility. From the repressed daughters and buried mothers of the eighteenth-century Gothic, to the infernal images of wraithlike women in the macabre imaginings of Edgar Allan Poe and Charles Baudelaire, femininity is peculiarly susceptible to ‘spectralisation’. With reference to the Freudian uncanny, Derrida’s notion of spectrality and the work of Terry Castle, Munford analyses Daphne du Maurier’s Rebecca, Shirley Jackson’s The Haunting of Hill House and Ali Smith’s Hotel World, in all of which images of spectral femininity are used to explore questions of historical dispossession, experiences of social invisibility, and anxieties about sexual identity and generational conflict. As Derrida reminds us, the spectre ‘begins by coming back’; never fully exorcised, the spectral is always that which refuses to be laid to rest. The chapter concludes that, while images of spectral femininity often function as sites of dread and anxiety, they also work to signify powerful images of irrepressible female desire and agency.

Author(s):  
Gershon David Hundert

This chapter investigates the conditions in Jewish society in the Polish–Lithuanian Commonwealth in the middle decades of the eighteenth century. The place of hasidism in the religious history of the eighteenth century ought to be reconsidered not only in light of the questions about the schismatic groups in the Orthodox Church raised by Ysander, but also in light of the general revivalist currents in western Europe. The social historian cannot explain hasidism, which belongs to the context of the development of the east European religious mentality in the eighteenth century. Social history does, however, point to some significant questions that ought to be explored further. One of these is the role of youth and generational conflict in the beginnings of the movement, and not only in its beginnings. A realistic recovery of the situation of the Polish-Lithuanian Jewry in the eighteenth century shows that neither the economic nor the security conditions were such as to warrant their use as causal or explanatory factors in the rise and reception of hasidism.


Discurso ◽  
2017 ◽  
Vol 47 (1) ◽  
pp. 351-375
Author(s):  
Renata Philippov

Este artigo pretende analisar a questão da fragmentação textual em algumas obras de Edgar Allan Poe e Charles Baudelaire como tributária da estética do fragmento discutida por Friedrich Schlegel. Objetiva-se estudar como esses autores teriam criado suas próprias estéticas do fragmento. 


Author(s):  
George Haggerty

Abstract In classic gothic fiction (between 1764 and 1820) a Mediterranean setting invites the expansion of Roman Catholic motifs, and indeed Catholicism itself becomes a standard and flexible trope in gothic fiction. The monastery, the convent, religious life, confessions and confessionals, nuns, monks, and friars are familiar features in gothic novels. “The Horrors of Catholicism” discusses the ways in which gothic writers use these materials to motivate their tales and what doing so means in the context of anti-Catholic eighteenth-century England. I explain how Catholic motifs can be understood in relation to other central gothic obsessions, such as sexual transgression and dysfunctional family life, and I demonstrate how these features aid novelists in exploring what would later be understood as personal sexual identity. In that way, these writers contribute to what we understand as the history of sexuality.


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