scholarly journals Time to Face the Music: Musical Colonization and Appropriation in Disney’s Moana

2018 ◽  
Vol 7 (7) ◽  
pp. 113 ◽  
Author(s):  
Robin Armstrong

Despite Disney’s presentation of Moana as a culturally accurate portrayal of Polynesian culture, the film suffers from Western ethnocentrism, specifically in its music. This assertion is at odds with marketing of Moana that emphasized respect for and consultation with Polynesians whose expertise was heralded to validate the film’s music as culturally authentic. While the composers do, in fact, use Polynesian musical traits, they frame the sounds that are unfamiliar within those that are familiar by wrapping them with Western musical characteristics. When the audience does hear Polynesian music throughout the film, the first and last sounds they hear are Western music, not Polynesian. As such, the audience hears Polynesian sounds meld into and then become the music that defines a typical American film. Thus, regardless of Disney’s employment of Polynesian musicians, the music of Moana remains in the rigid control of non-Polynesian American composers. Rather than break new ground, Moana illustrates a musical recapitulation of white men’s control and marketing of the representations of marginalized people. Moana’s music is subject to appropriation, an echo of how colonial resources were exploited in ways that prioritize benefits to cultural outsiders.

Author(s):  
Elizabeth Woods

Due to globalization we live in a global culture which includes sharing and creating genres of music. “World music” is a phenomenon that began in the 80s. This genre, amongst other things, blends popular Western musical characteristics with non-Western musics which has rejuvenated popular music in the West. However, the term “world music” is difficult to grapple. “World music” cannot be described as a genre completely outside of the Euro-American mainstream. The music of our global culture is largely thought to be dominated by the cultural imperialism of the West. Nevertheless, this model does not encompass the extent of the control ‘foreign’ musical aspects of the “world music” genre are exerting on Western popular culture. Therefore, the co-option of “world music” by the West is being reversed. The popularity of “world music” is rising in Western popular culture. There are increasing amounts of “world music” resources becoming available and the “classicization of world music” is apparent in various trends. While “world music” depends on Western markets, these markets are dependent on non-Western music to diversify and provide products displaying the lack of control the West has on the genre it created. The roles have been reversed and “world music” is in the process of co-opting Western popular music.  


2014 ◽  
Vol 11 (2-3) ◽  
pp. 370-377
Author(s):  
Brian McFarlane

On stage, Lindsay Anderson directed ten plays by David Storey, who also wrote the novel on which This Sporting Life is based. Anderson directed Storey's In Celebration both in the theatre, at the Royal Court in 1969, and on television, for the American Film Theatre in 1975. Although it focuses primarily on the television version of In Celebration, a work which is all too often neglected in critical discussions of Anderson's output, this article examines Anderson as a director for both stage and screen, and also explores the numerous significant links between Storey's and Anderson's oeuvres.


1971 ◽  
Vol 25 (1) ◽  
pp. 40-40
Author(s):  
George Stevens, Jr.
Keyword(s):  

2020 ◽  
Vol 73 (3) ◽  
pp. 66-78
Author(s):  
Vince Schleitwiler ◽  
Abby Sun ◽  
Rea Tajiri

This roundtable grew out of conversations between filmmaker Rea Tajiri, programmer Abby Sun, and scholar Vince Schleitwiler about a misunderstood chapter in the history of Asian American film and media: New York City in the eighties, a vibrant capital of Asian American filmmaking with a distinctively experimental edge. To tell this story, Rea Tajiri contacted her artist contemporaries Shu Lea Cheang and Roddy Bogawa as well as writer and critic Daryl Chin. Daryl had been a fixture in New York City art circles since the sixties, his presence central to Asian American film from the beginning. The scope of this discussion extends loosely from the mid-seventies through the late nineties, with Tajiri, Abby Sun, and Vince Schleitwiler initiating topics, compiling responses, and finalizing its form as a collage-style conversation.


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