Histoire et théâtre : Richard III, Thomas More, Shakespeare

XVII-XVIII ◽  
1999 ◽  
Vol 49 (1) ◽  
pp. 7-23 ◽  
Author(s):  
Louis Roux
Keyword(s):  
Moreana ◽  
2007 ◽  
Vol 43 & 44 (Number (4 & 1-2) ◽  
pp. 85-106 ◽  
Author(s):  
Germain Marc’Hadour
Keyword(s):  

Résumé Les trois corps du titre sont le corps physique de l’homme, le corps du Christ dans l’Eucharistie, et son Corps mystique, qui est l’Eglise. Le premier est représenté par le portrait qu’Erasme fit de son ami londonien, et par les portraits que More lui-même fit de Pic, de Mrs Shore, maitresse d’Edouard IV, et de Richard III. Outre le terme de ‘body’, More emploie celui de ‘corps’ lorsqu’il se réfere au ‘Corps entier de la Chrétienté’, c’est-à-dire l’ensemble des nations qui constituaient l’Europe catholique. Quelques paragraphes examinent les rapports du corps avec l’âme et l’esprit, ainsi que la place privilégiée de l’œil et de la main.


2013 ◽  
Vol 36 (1) ◽  
pp. 31-68
Author(s):  
Brendan Cook
Keyword(s):  

L’article explore les usages du terme latin prudentia dans l’Utopie (1516) de Thomas More. Cet article explique les apparentes contradictions du traitement de More du mot prudentia, à travers l’étude des utilisations du terme dans un éventail de sources, incluant les dialogues de Cicéron, les écrits éthique de l’humaniste italien du XVe siècle Lorenzo Valla, les écrits d’étude biblique du contemporain de More, Érasme de Rotterdam, et le History of King Richard III de More. Cet article cherche également à évaluer les différentes interprétations de la prudentia dans les versions anglaises de l’Utopie, offre plusieurs options pour les futurs traducteurs.


2016 ◽  
Vol 60 (3) ◽  
pp. 687-719 ◽  
Author(s):  
ROSEMARY SWEET

ABSTRACTThis article offers a case-study of an early preservation campaign to save the remains of the fifteenth-century Crosby Hall in Bishopsgate, London, threatened with demolition in 1830, in a period before the emergence of national bodies dedicated to the preservation of historic monuments. It is an unusual and early example of a successful campaign to save a secular building. The reasons why the Hall's fate attracted the interest of antiquaries, architects, and campaigners are analysed in the context of the emergence of historical awareness of the domestic architecture of the late fifteenth and sixteenth centuries, as well as wider recognition of the importance of this period for Britain's urban and commercial development. The Hall's associations with Richard III and other historic figures, including Thomas More and Thomas Gresham, are shown to have been particularly important in generating wider public interest, thereby allowing the campaigners to articulate the importance of the Hall in national terms. The history of Crosby Hall illuminates how a discourse of national heritage emerged from the inherited tradition of eighteenth-century antiquarianism and highlights the importance of the social, professional, and familial networks that sustained proactive attempts to preserve the nation's monuments and antiquities.


1981 ◽  
Vol 32 (4) ◽  
pp. 453-476 ◽  
Author(s):  
Dermot Fenlon
Keyword(s):  

Tyranny is a recurrent preoccupation in the life and thought of Thomas More. It is among the first of the subjects which he takes for his own in his earliest examination of Greek prose. It is the theme of a significant number of his Latin poems. It provides the matter of his Richard III and the anti-matter of Utopia: it is among the evils which his imaginary commonwealth is designed to annihilate. ‘He always’, wrote Erasmus, ‘had a special loathing of tyranny.’


1856 ◽  
Vol s2-I (6) ◽  
pp. 105-107
Author(s):  
James Gairdner

Author(s):  
Maral Chouljian

My research looks at Shakespeare’s unsympathetic representation of King Richard III in The Tragedy of Richard III. Shakespeare was not the first to present Richard negatively: sixteenth-century chroniclers such as Robert Fabyan, Polydore Vergil, and especially Thomas More played a significant role in scripting the Tudor Myth that portrayed Richard as a corrupt, disfigured monarch. In my research I have located a chronicle written during Richard’s reign, Dominic Mancini’s 1484 chronicle The Usurpation of King Richard III, which reports favourably of the king. I will show that Shakespeare incorporates events from Mancini’s chronicle, though reshapes that material to support and advance the Tudor bias against the last Yorkist King. In Mancini’s chronicle, for instance, Elizabeth Woodville persuades her husband Edward IV to have his brother Clarence murdered in the Tower; in Act One of Shakespeare’s Richard III, Richard schemes his way to the crown by creating a false prophesy that Edward uses as grounds to murder Clarence. In Shakespeare’s Richard III, Richard uses his physical deformity and his inability to “prove a lover” (I.i.28) to justify his desire to “prove a villain” (I.i.30); Mancini records no evidence or testimony concerning Richard’s body, and the recent 2012 exhumation of Richard’s remains shows no sign of physical deformity other than a slight spinal curvature. Overall this presentation aims to reconstruct the way modern readers and audiences view Richard III, and to question the role that significant literary texts play in reshaping historical narratives.


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