2. Autobiographical Fiction / Fictional Autobiography

2021 ◽  
pp. 43-74
2014 ◽  
Vol 44 (1) ◽  
pp. 129-148 ◽  
Author(s):  
Bernice Schrank

This essay examines the political uses to which Behan puts language in his autobiographical fiction, Borstal Boy, both as an instrument of domination and a means of liberation. Identifying Standard English language and literature as important components of the British imperial project, Behan creates, as a linguistic alternative, ‘englishes’, a composite language in which differences of geography, class, age, education, and occupation create a demotic speech of great variability and expressive force. In so doing, Behan sabotages the cultural assumptions and justifications for colonial exploitation embedded and validated in Standard English literature and language.


Author(s):  
Linden Bicket

This chapter concentrates on three major biographical strands in order to obtain a clear idea of Brown’s literary Catholicism. It explores the trajectory of Brown’s religious life through his unpublished early manuscripts, autobiographical fiction, and letters to various correspondents. It examines his autobiography, For the Islands I Sing, in relation to the traditions of spiritual self-writing by other literary converts. The chapter also investigates the intertextual connections between George Mackay Brown’s work and the autobiographical writing of John Henry Newman, Edwin Muir, and Muriel Spark, among others.


Author(s):  
Gretchen Murphy

Beginning with a discussion of partisan politics in Catharine Sedgwick’s juvenile letters and her autobiographical fiction, the introduction makes a case for considering five prominent New England women authors (Sedgwick, Judith Sargent Murray, Sally Sayward Wood, Lydia Sigourney, and Harriet Beecher Stowe) as profoundly influenced by and invested in a Federalist understanding of religion in a republic. This investment, which treats Protestant Christianity as a force necessary for public morality in democratic life, shaped their writing careers and forms an unacknowledged contribution to political and religious debates about church and state in the early republic and nineteenth century. Situating this argument as a contribution to scholarship in literary studies, postsecular studies, and political history, the introduction explains contributions to each area.


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