Edgar Allan Poe: The Sublime and the Grotesque

2000 ◽  
Vol 8 (1) ◽  
pp. 67-123
Author(s):  
Frederick Burwick
PMLA ◽  
1904 ◽  
Vol 19 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Gustav Gruener

In his Preface to The Tales of the Grotesque and Arabesque Poe, while discussing the character and style of these tales, says: “I am led to think it is this prevalence of the ‘Arabesque’ in my serious tales, which has induced one or two critics to tax me, in all friendliness, with what they have been pleased to term ‘Germanism’ and gloom. The charge is in bad taste, and the grounds of accusation have not been sufficiently considered. Let us admit for a moment that the ‘phantasy-pieces’ now given are ‘Germanic’ or what not…. But the truth is that, with a single exception, there is no one of these stories in which the scholar should recognize the distinctive features of that species of pseudo-horror which we are taught to call Germanic, for no better reason than that some of the secondary names of German literature have become identified with its folly. If in many of my productions terror has been the thesis, I maintain that terror is not of Germany, but of the soul.” In this passage, though himself possessed with almost a monomania for discovering ‘plagiarism’ in other writers, (nowadays we should rather speak of 'influences'), Poe practically denies similar charges brought against him. And, in this denial, he takes occasion to lunge a side thrust at Hoffmann in his reference to 'phantasypieces' and ‘some secondary names of German literature‘—as will be seen later.


Author(s):  
Aneta Georgievska-Shine

This article addresses Rubens’s perspective on the human-animal by focusing on the satyr as one of his favourite mythological characters. This profoundly liminal being appears in a variety of roles throughout his oeuvre, including several paintings that remained in his private collection. In some of them, the satyr is primarily a figure for unbridled lustfulness and sensuality. In many others, however, this hybrid creature appears to hold the key to some of the mysteries of nature itself. Another facet of this analysis concerns the long-standing connection between this mythological character and literary satire. Rubens’s satyr-themed images bear a number of salient qualities of this literary genre as one that destabilizes boundaries: between the beautiful and the repulsive, the tragic and the comical, the sublime and the grotesque.


Author(s):  
Julio Angel Olivares Merino

This essay, not an evaluative but a descriptive, inspecting and interpreting one, intends to theorize about the cognitive hallmarks within Edgar Allan Poe’s fictional universe of nemesis, rhetorical grotesque semantics, foregrounded and highlighted macabre philosophical vestiges, both in terms of the constants and prisms playing a fundamental role in his encoding creative process depicting reality –context of utterance– and productively transforming it into an abiding and refuge-like paradise of the ineffable –context of reference–, as well as on the significant choices and pragmatic maxims involved in his gradual and methodic regression into madness as a purely literary and individual quest for the Sublime. The lines that follow are also impelled, as a second articulation of our proposition, to provide the reader with some of the most prominent and notorious features in Poe’s prose and poetry: his patterns of impact and scars of defamiliarization, his peculiar and obsessive delineation of sequenced states heading for the last glimpse of unity after self-annihilation, the disciplined wording or orchestration of microeffects towards the knowledge of the Absolute, aiming to establish a parallelism between the different seasons covering the envisioning of the innerly maturing self and the explicit pattern of dawning colours that founds the definition of the erotically desirable, the mannequin of the supernal or macroeffect of everlasting existence categorized by inner metaphors and intrinsically artistic inventions.


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