Between Religion and Ethnicity: Zionism and Reform Judaism before the First World War

2007 ◽  
pp. 57-90
Author(s):  
Nadia Malinovich

This chapter focuses on the beginnings of the Zionist movement and Reform Judaism in France. It provides a close study of the activities and publications of the Fédération Sioniste de France, which was created at the turn of the century that reveals French and east European cultural and political sensibilities. It suggests how Zionism may have had a broader influence on the outlook of French Jews even before the First World War. The chapter discusses the 1905 separation of church and state that paved the way for the founding of the first Reform congregation in France in 1907. It describes the modernization of Jewish liturgy and Jewish religious practice along the lines of the German and English Reform movements.

2020 ◽  
Vol 6 (2) ◽  
pp. 87-106
Author(s):  
Ștefan Baghiu

This article uses quantitative methods to provide a macro perspective on translations of novels in Romanian culture during the long nineteenth century, by modifying Eric Hobsbawm’s 1789-1914 period, and using it as spanning from 1794 (the first registered local publishing of a translated novel) to 1918 (the end of the First World War). The article discusses the predominance of the French novel (almost 70% of the total of translated novels), the case of four other main competitors in the second line of translations (or the golden circle, as named in the article: German, English, Russian, and Italian), the strange case of the American novel as a transition zone, and the situation of five other groups of novels translated during the period (the atomizing agents: the East European, the Spanish, the Austrian, the Nordic, and the Asian novel).


2021 ◽  
pp. 176-193
Author(s):  
Richard Steigmann-Gall

This chapter explores the intersection of religion and dictatorship after the First World War. It examines the question of institutional relations between church and state, and seeks to explore how these relations shed light on the ideological relationship between religious traditions and fascism in particular. It does this by considering comparative perspectives across Europe, especially with regard to church–state relations but also in terms of politics, ideology, and culture. It goes on to explore the cases of Italian fascism and German Nazism, demonstrating how these regimes have typically been understood, as well as how they perpetuated a distinctive religious politics.


2011 ◽  
Vol 28 (7-8) ◽  
pp. 241-269 ◽  
Author(s):  
Paul K. Saint-Amour

This article is about a period of technology transfer – the late 1910s and 1920s – when wartime aerial reconnaissance techniques and operations were being adapted to a range of civilian uses, including urban planning, land use analysis, traffic control, tax equalization, and even archaeology. At the center of the discussion is the ‘photomosaic’: a patchwork of overlapping aerial photographs that have been rectified and fit together so as to form a continuous survey of a territory. Initially developed during the First World War to provide coverage of fronts, photomosaic mapping was widely practiced and celebrated during the postwar years as an aid to urban development. The article traces both the refinements in photomosaic technology after the Armistice and the rhetorical means by which the form’s avant-garde wartime reputation was domesticated into an ‘applied realism’ that often effaced its site-specific perspective, its elaborately rectified optics, and the oppositionality of both its military and civilian uses. The article has a broader theoretical aim as well. Classic statements of both structuralist and post-structuralist spatial theory (Barthes and de Certeau are the primary examples here) have produced an ossified geometry wherein the vertical is the axis of paradigm, top-down strategy, and manipulative distance and the horizontal the axis of syntagm, grassroots tactics, and resistant proximities and differences. In its close study of the technology and rhetoric surrounding interwar photogrammetry, the article provides an example of how one might reverse the long-standing misrecognition of high-altitude optics as effacing time, difference, and materiality – and what it might mean to view such optics as, instead, a resource in turning from abstract toward differential conceptions of both aerial photography and our theoretical habits. This turn I call ‘applied modernism’, a term that accesses both the wartime photomosaic’s affiliation with avant-garde painting and its insistence that portraits of the total are always projections from partial, specific vantages.


Author(s):  
Ian Tregenza

Much nineteenth-century political theory was preoccupied with relations between state and Church. This chapter examines some of the leading European theories of Church and state many of which influenced and reflected broader public debates and institutional developments. In response to the French Revolution and to a series of liberal and democratic reforms various attempts were made to renew the Church by emphasizing its role as the spiritual embodiment of the nation. While in some contexts such as France this would provoke a secular reaction and ultimately a separation of Church and state, elsewhere increasing religious pluralization would generate pluralist state forms and corresponding theories of the plural state. The central themes covered include: ultramontanism to liberal Catholicism in France; the Hegelian theory of the state; liberal Anglicanism and the Broad Church movement; and theories of the plural state from the 1890s to the First World War.


2013 ◽  
Vol 56 (4) ◽  
pp. 955-976 ◽  
Author(s):  
GIULIANA CHAMEDES

ABSTRACTThe Vatican is often cast as a marginal player in the reshaping of the European international order after the First World War. Drawing on new archival material, this article argues for a reassessment of the content and consequences of papal diplomacy. It focuses on the years between 1917 and 1929, during which time the Vatican used the tools of international law and state-to-state diplomacy to expand its power in both eastern and western Europe. The Vatican's interwar activism sought to disseminate a new Catholic vision of international affairs, which militated against the separation of church and state, and in many contexts helped undermine the principles of the League of Nations’ minority rights regime. Thanks in no small part to the assiduity of individual papal diplomats – who disseminated the new Catholic vision of international affairs by supporting anti-communist political factions – the Vatican was able to claim a more prominent role in European political affairs and lay the legal and discursive foundations for an alternate conception of the European international order, conceived in starkly anti-secular terms.


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