Pillars Deriving From an Explanatory Overreach

Keyword(s):  

The chapter focuses on three remaining pillars that appeared to be derived from reasoning about who Jesus must have been and his origins. They represent an explanation of his actions and their own experiences that was vigorously contested in the first few hundred years of the Church and then later during the 17th and 18th centuries. It is argued here they are unnecessary and/or incoherent. They are the Dual Natures and Incarnation Pillars, The Trinitarian Pillar, and the Virgin Birth Pillar.

2020 ◽  
Vol 3 (2) ◽  
pp. 33-41
Author(s):  
Philip Suciadi Chia ◽  
Juanda Juanda

There are 7 letters written by Ignatius from Antioch, while traveling to Rome. One of them is the church at Ephesus which consists of 21 chapters. In this letter, Ignatius urges these Christians to be in unity with their bishop, because the Docetists were denying the true humanity of Christ. We also find here the unique emphasis on Jesus Christ as the one physician and the Eucharist as ‘the medicine of immortality’. Furthermore, by insisting on the virgin birth to explain Jesus’ existence as the Christ, Ignatius makes a vigorous anti-docetic statement. In this exegetical study, the writer will specifically examine only chapters 18-19, to find the meaning of the writing of these two chapters, which are related to suffering through self-sacrifice. Ignatius speaks in self-deprecating terms as he gives his life as a self-offering. By the world, he is regarded as a criminal but in God’s plan of salvation (oikonomia) his sufferings benefit the church. Ignatius merely makes this more explicit with his remark that what God had prepared ‘had its beginning’. He probably would have gone on to stress the passion as the culmination of God’s plan, though he was also conscious of the fact that Satan’s power had not even yet been completely destroyed.  


Recent Literature in Systematic TheologyVorstudien zur Dogmatik. Paul SeebergTat und Wahrheit: Eine Grundfrage der Geisteswissenschaft. Hans von LüpkeDer Verkehr des Christen mit Gott. W. HerrmannA Discussion of the Fundamental Principles of Social Order and Progress. George F. WilkinThe Creeds: An Historical and Doctrinal Exposition of the Apostles', Nicene and Athanasian Creeds. Alfred G. MortimerDas christliche Leben. Th. HäringWissenschaftliche Ethik und moralische Gesetzgebung. Otto RitschlA Reply to Harnack on the Essence of Christianity. Hermann Cremer , Bernard PickAdolf Harnack's Wesen des Christentums. Johannes LepsiusHarnack, Goethe, D. Strauss, und L. Feuerback über das Wesen des Christentums. Albrecht RauOf Religion. Richard R. BowkerMiracles and Supernatural Religion. James Morris WhitonDeux conférences sur le miracle. Docteur PierreHat Jesus Wunder getan?. Wilhelm SoltauThe Virgin Birth. Paul Lobstein , Victor LeulietteDas Schriftprinzip der lutherischen Kirche: Geschichtliche und dogmatische Untersuchungen. Friedrich KropatscheckLuther's Stellung zur heiligen Schrift. Karl ThimmeDas Christusbild des urchristlichen Glaubens in religionsgeschichtlicher Beleuchtung. Otto PfleidererDie Lehre von der Kenose. Oscar BensowLa doctrine de l'expiation et son évolution historique. Auguste SabatierDie Erneuerung des paulinischen Christentums durch Luther. D. Paul FeineEcclesiology; Or, The Doctrine of the Church. Franklin WeidnerSide-Lights on Immortality. Levi GilbertDer Christ und die Welt nach Clemens von Alexandrien. Wilhelm WagnerChristian Difficulties in the Second and Twentieth Centuries. F. J. FoakesjacksonAn Unpublished Essay of Edwards on the Trinity. Edwards, George P. FisherPredigten aus der Gegenwart. O. BaumgartenReden und Aufsätze. Adolf Harnack

1904 ◽  
Vol 8 (2) ◽  
pp. 412-425
Author(s):  
George B. Foster ◽  
Gerald Birney Smith

2016 ◽  
Vol 52 ◽  
pp. 347-363
Author(s):  
Colin Haydon

This essay examines the doubts of Francis Stone, rector of Cold Norton, Essex – doubts which brought him notoriety and ruin. In 1806, Stone preached a sermon, four editions of which appeared by 1809, expressing doubts about Anglican doctrine and the Thirty-Nine Articles. He maintained that Christ, though God's ‘great messenger’, was merely human, and that the Virgin Birth was a myth. Moreover, he also doubted the ‘Athanasian trinity in unity’ and the doctrine of the atonement. Stone's doubts were far from new. He had expressed various concerns forcibly in print and had played a major part in the raising of the anti-subscription Feathers Tavern petition. He was determined to teach only ‘that, which . . . [might] be concluded and proved by the Scripture’. But the storm provoked by the sermon was terrible. In 1808, Stone was arraigned before the bishop of London's consistory court. There he declared that the Church of England had no authority to override his conscience. Nevertheless, the court rejected his arguments and deprived him of his living; when he appealed to the Court of Arches, it upheld the sentence. Stone's doubts produced an important test case and a powerful warning for Anglican clerics holding heterodox opinions (and, indeed, liberal churchmen wanting just ‘free’ and ‘candid' theological debate) in the conservative 1800s. Moreover, the issues Stone raised foreshadowed controversies which erupted long after his death.


Pneuma ◽  
1995 ◽  
Vol 17 (1) ◽  
pp. 175-188 ◽  
Author(s):  
Kilian McDonnell

AbstractIn the previous article on the international Classical Pentecostal/Roman Catholic dialogue I looked at a range of issues affecting the conversations, reserving to this article a more focused look at five theological areas. The range of topics over the first three quinquennia is extensive and merits attention. The fourth is not complete and is at issue here only in an incidental way.1 In a preliminary way the two sides agree of the basic content of the Christian faith: trinity,2 the divinity of Christ, virgin birth, centrality of the death and resurrection of Jesus, Pentecost as constitutive of the church, forgiveness of sins, promise of eternal life. We may look at these areas differently, but there is a measure of agreement on them. Beyond these theological areas of basic Christian faith, a number of issues emerged in the first three quinquennia which define the dialogue and give it an unmistakable profile. In this essay, I treat five of these defining issues: the hermeneutical moment, infant and believers' baptism, baptism in the Holy Spirit, the church as koinonia, and Mary.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


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