Ubuntu Philosophy

Author(s):  
Jahid Siraz Chowdhury ◽  
Haris Abd Wahab ◽  
Mohd Rashid Mohd Saad ◽  
Parimal Kumar Roy ◽  
Mashitah Hamidi ◽  
...  
Keyword(s):  

This chapter is guided by, informed by, and deals with the Indigenous African faith Ubuntu, which is translated as “I am because we are.” When we are nearing the new normal, we feel that the sense of individualism, consumerism, Eurocentric “self,” and “making self” should be replaced by a common principle of solidarity. In the new value, “I” will be merged into “we”—and “ours.” The whole study evolved with three simple questions: What is Ubuntu is? And Why and how can Ubuntu be a vector and vantage for the new normal? Tracing back to 1846, this discussion concludes that Ubuntu is a more appropriate way of establishing a just, harmonized, and rights-based society.

Author(s):  
Ben Seymour ◽  
Ivo Vlaev ◽  
Irma Kurniawan ◽  
Julia Trommerhauser ◽  
Ray Dolan ◽  
...  

2021 ◽  
Vol 51 (1) ◽  
pp. 5-7
Author(s):  
Jeremy Lewis ◽  
Seán Mc Auliffe ◽  
Kieran O'Sullivan ◽  
Peter O'Sullivan ◽  
Rod Whiteley
Keyword(s):  

2020 ◽  
Vol 57 ◽  
pp. 117-144
Author(s):  
Hyunchul Oh ◽  
Keyword(s):  

2020 ◽  
Vol 53 (1) ◽  
pp. 98-104
Author(s):  
Halima Krausen

In our plural society, interfaith marriages and multicultural families have become a new normal and are either considered problematic for the religious communities or welcomed as a contribution to a secular and more peaceful world. In the course of my work with European Muslims, I could accompany such families through a few generations. In this article, I am going to outline some typical challenges and crises in such relationships and their effects on young people growing up in mixed families, adding my observations of how they can be dealt with. Ultimately, there is a chance that, through dialogue, it provides a meaningful learning environment that prepares young people for the diverse reality of the world today.


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