scholarly journals Transition, reflection, rethinking and reimagining: The relevance of Black liberation theology in South Africa post-1994 – a tribute to Vuyani Vellem

2020 ◽  
Vol 76 (3) ◽  
Author(s):  
Sithembiso S. Zwane
Author(s):  
Allan A. Boesak

This article engages with Andries van Aarde’s 2001 work on the historical Jesus, Fatherless in Galilee: Jesus as Child of God. It poses the question whether Van Aarde succeeds in overcoming the shortcomings of Western, Euro-centric, male dominated scholarship and making a different kind of conversation with non-Western Christians possible. The article explores the new ways in which Van Aarde speaks of the historical Jesus and interrogates the consequences of his main thesis, namely that to understand the historical Jesus properly, one needs to understand the most determining fact of Jesus’ life, specifically his fatherlessness. The article finds that Van Aarde’s fatherless Jesus opens up heretofore unexplored possibilities for the ongoing discussion with liberation theologies, in particular Black liberation theology. However, it raises the question whether Van Aarde does justice to his own new insights by interacting with Western theological scholarship alone. The fatherless Jesus and the Black Messiah meet in South Africa, where the cause of the fatherless Jesus has been so shamefully betrayed and where the divine favour of the Black Messiah needs to be gloriously embraced.


2018 ◽  
Vol 76 (3) ◽  
pp. 21-39
Author(s):  
Carsten Elmelund Petersen

Allan Boesak developed a black liberation theology in SouthAfrica in the time of apartheid. He was studying the thinking of four afro-americans in USA, Martin Luther King, Malcolm X, Albert Cleage,and James Cone. Boesak does not argue that his ethics is universal, becausethe validity of his black ethics is only in the contexts where thereis oppression. Black ethics is contextual, Boesak says. But this articleargues that according to Boesak, ethics has validity in all the contextswhere there is oppression. The liberation ethic is, therefore, transcontextual.Another foundational element in Boesaks ethics is “the Black”:It is the black consciousness that gives black people a sense of belongingwhen they are oppressed. The Black consciousness is transcontextual.He uses the inspiration from USA, which is his original context, intothe South Africa apartheid situation, the application context.


2014 ◽  
Vol 35 (3) ◽  
Author(s):  
Rothney S. Tshaka

This article explores the notions of spirituality, democracy, social cohesion and public theology briefly. Whilst these notions seem unrelated to each other, the article finds that they are indeed very much related especially in a conversation pertaining to the role of theology in democratic South Africa today. It argues that these notions are particularly important if one seeks the unity of a dislocated people. The word dislocation here refers to more than merely those who were dispossessed of their wealth and land, but speaks especially also to a spiritual dislocation which happened as a result of that material dislocation. Black liberation theology which has always been public must be seen to incorporate issues of the spiritual in its reflections. All this, it is argued, has pertinent repercussions for social cohesion in South Africa today.


2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Rothney S. Tshaka

This article attempts to bring one of the greatest speeches of Malcolm X back to life in the current South Africa – the year 2015. It is a year of growing frustration and extreme dissatisfaction with basic living conditions amongst the greater part of black people in the country. Recounting the influences that Malcolm X had on Black Liberation Theology in South Africa, the article proposes that Black Liberation Theology in South Africa moves away from being an inward-looking critical theology to one that identifies with the basic concerns of the most vulnerable in society. It criticises both the political and the economic hegemonies that are currently perceived to perpetuate much of apartheid’s grave social ills in democratic South Africa. It calls attention to party politics that floods society with propaganda but in reality seems to have little real interest in the social well-being of the masses. In the article, the question as to what Malcolm X would have said about the current South African socio-economic context is asked. It is clear that both structural apartheid residues as well as the pure selfish interests of the current political rulers gang up against the chances of black people ever experiencing social justice in the near future.


2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.


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