scholarly journals Do the prophetic and reformist approaches in Christian ethics exclude one another? A responsibility ethics attempt at reconciliation

2012 ◽  
Vol 46 (1) ◽  
Author(s):  
D. Etienne De Villiers

In the article the view that was expressed in, inter alia, the Kairos Document, that the prophetic and reformist approaches in Christian Ethics exclude one another, was challenged. A case was argued against this view by drawing on Reinhard Kratz’s book on the latest research findings on prophecy in the Old Testament, James Gustafson’s distinction of four modes of moral discourse and Walter Brueggemann’s view that prophetic texts are acts of imagination that offer and purpose ‘alternative worlds’. The conclusion was that the prophetic and reformist approaches rather complement, overlap and interpenetrate one another. In the last part of the article an argument was presented that both of the two approaches can be accommodated and integrated in a Christian ethics of responsibility. Sluit die profetiese en hervormingsbenaderings in die Christelike etiek mekaar uit? ‘n Verantwoordelikheidsetiese poging tot versoening. In die artikel is standpunt ingeneem teen die beskouing wat onder andere in die Kairos Dokument uitdrukking vind, dat die profetiese en hervormingsbenaderings in die Christelike Etiek mekaar uitsluit. ‘n Saak is beredeneer teen hierdie beskouing met ‘n beroep op Reinhard Kratz se boek oor die nuutste bevindings oor Ou Testamentiese profesie, James Gustafson se onderskeiding van vier modi van morele diskoers en Walter Brueggemann se beskouing dat profetiese tekste verbeeldingryk aan ons die moontlikheid van ‘n alternatiewe wêreld voorhou. Die gevolgtrekking was dat die profetiese en hervormingsbenaderings mekaar eerder aanvul, oorvleuel en bevrug. In die laaste gedeelte van die artikel was geredeneer dat beide hierdie benaderings geakkommodeer en geïntegreer kan word in ‘n Christelike etiek van verantwoordelikheid.

2007 ◽  
Vol 51 (1) ◽  
pp. 8-23
Author(s):  
Etienne de Villiers

AbstractWhat are the prospects of a Christian ethics of responsibility? In the article the versions of a Christian ethics of responsibility that have been developed since the nineteen eighties in dialogue with the philosopher Hans Jonas by the four Protestant theologians William Schweiker, Wolfgang Huber, Johannes Fischer and Ulrich Körtner, are critically discussed. It is pointed out that the disparity of their views is the main reason why a responsibility ethics school within Christian ethics could not have developed up till now. An attempt is made in the article to identify common denominators for such an ethics by extracting from the views of the theologians a number of ways in which responsibility can and should today qualify Christian ethics fundamentally.


2019 ◽  
Vol 40 (1) ◽  
Author(s):  
Solomon O. Ademiluka

The Hannah narrative bears close affinities to the African context with respect to the problem of barrenness. Hence, employing the exegetical approach and contextual analysis, this article examines the narrative in relation to the attitude of the church in Nigeria towards the problem of barrenness among its members. The suffering of Hannah resonates with the travails of childless African women; yet, beyond the weekly or monthly prayer services for them, the church has not exploited these similarities enough to assist its barren members. This article states that the church can organise regular programmes to address issues such as causes of barrenness as well as the role of male and female cells in the conception process. It also needs to teach the right attitude of friends and relatives towards childless couples so as to reduce the psychological effects of childlessness particularly on the women. The church can also identify with childless couples by introducing them to the practices of child adoption and surrogacy when all efforts to have children by the natural process fail. As there will always be childless persons in spite of all efforts to have children, the church has the responsibility to make its members accept the fact that children are a gift from God, and that matrimony must not necessarily end in parenthood. Finally, the church in Nigeria needs to assure childless members that they can live happy and fulfilled lives despite their situation of childlessness.Intradisciplinary and/or interdisciplinary implications: This research involves the disciplines of the Old Testament and Christian Ethics. It examines 1 Samuel 1:1–20 in relation to the attitude of the church in Nigeria towards its childless members, stressing that the church can do more in identifying with them.


1994 ◽  
Vol 1 (1) ◽  
pp. 37-64
Author(s):  
Klaus Nürnberger

AbstractThis article offers a condensed survey of justice and peace issues in Christian ethics. It was originally written for an evangelical encyclopedia but was not accepted by the editors, possibly because of its historical critical and social critical stance. It begins with the historical origins of the concepts of law in the Old Testament, namely covenant law and cosmic order, their profound transformations in biblical history and their final form in the New Testament. Then we mention a few important developments in the history of the church from the Constantinian reversal, over the Reformation and the Enlightenment to the modern revolutionary spirit. Then we highlight a few aspects of the modern discussion, such as the accelerating development of science and technology, the emergence of a global, highly imbalanced economy, the rise and fall of Marxist socialism, a renewed upsurge of ethnic sentiments, and so on. Finally we offer a few directives for the contemporary debate, focusing on the relation between justice and peace.


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