scholarly journals Resurrection imageries: A study of the motives for extravagant burial rituals in ancient Egypt

2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Jock M. Agai

Unlike in the New Testament whereby faith in Christ can resurrect the dead, the ancient Egyptians believed that the bereaved created the resurrection of their deceased through burial rituals and by encouraging the living to serve their kings. They thought that faith alone in god or the gods was not enough to resurrect the dead, thus they seemingly superimposed resurrection alongside burials. Using the various forms of Egyptian burial rituals and evaluated from the perspective of the Christian concept of resurrection, this researcher attempts to search for the motives behind specific Egyptian burial rituals. The researcher proposes that the activities of the bereaved or of the living over the dead were paramount in resurrecting the dead in ancient Egypt. The purpose of this research is, firstly, to explain how the Egyptian burial rituals influenced their thoughts on resurrection and, secondly, to show that the Egyptian god(s) might have depended on the living to raise the dead.Intradisciplinary and/or interdisciplinary implications: The ancient Egyptians lived their lives mainly to satisfy the interests of the dead, hence their extensive burial rituals. Whilst they believed in the power of the gods to raise the dead, there seemed to be another motive behind their burial practices which suggested that the living may have had more power to raise the dead. The power was realised in the activities of the living in the form of burials, tomb designs, mummification, food offering, and in remembering the dead. This research explains that these burial activities were relevant in resurrecting the dead without which the gods alone were not able to do that.

1953 ◽  
Vol 6 (4) ◽  
pp. 406-416
Author(s):  
R. McL. Wilson

In the Gospel according to St. John it is written that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have ever-lasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.’ In these familiar words is summed up the message of the Bible as a whole, and of the New Testament in particular. In spite of all that may be said of sin and depravity, of judgment and the wrath of God, the last word is one not of doom but of salvation. The Gospel of our Lord Jesus Christ is a Gospel of salvation, of deliverance and redemption. The news that was carried into all the world by the early Church was the Good News of the grace and love of God, revealed and made known in Jesus Christ His Son. In the words of Paul, it is that ‘God was in Christ reconciling the world to Himself’.


Author(s):  
Martin Kruklis

The article focuses on an exegetical analysis of the piety and devotion before God as the main personal qualities of a pastoral counsellor. They are revealed as the basis for making a unity with God while performing the activities of a pastoral counsellor. The article deals with the importance of the piety before God in the development of respectful relationships with peers. The understanding of a new creature in Christ is linked with the ability to build a mutual dedicated relationship between pastoral counsellors and persons under their care. Charity is seen as a service to the least brothers, concluding that in the New Testament everything related to the words poverty and suffering reveals the presence of the Kingdom of God on earth, as well as the fact that any person in our lives can become the least brother of Jesus.   Keywords: Piety and devotion before God, pastoral counselling.


Author(s):  
Lawrence H. Schiffman

This study examines a number of specific examples of halakhic (Jewish legal) matters discussed in the New Testament that are also dealt with in the Dead Sea Scrolls. This paper compares and contrasts the rulings of these two traditions, as well as the Pharisaic views, showing that the Jewish legal views of the Gospels are for the most part lenient views to the left of those of the Pharisees, whereas those of the Dead Sea Scrolls represent a stricter view, to the right of the Pharisaic views. Ultimately, in the halakhic debate of the first century ce, the self-understanding of the earliest Christians was very different from that of the sect of the Dead Sea Scrolls.


1997 ◽  
Vol 53 (1/2) ◽  
Author(s):  
A. Botma ◽  
J. H. Koekemoer

The phenomenon of the unity-diversity of the church: A conversation with Calvin This article engages' in a critical dialogue with Calvin's conception of the unity-diversity of the church. Calvin, by understanding faith as the believer's personal relationship with God, stresses the dynamic character of the church. Concerning unity and diversity, Calvin held the view that there is only one Christ. Calvin distinguished between fundamental and secondary truths. In Calvin's view the redemption in Christ is reported monotonously in the New Testament. Contrary to Calvin the article shows that there are diverse interpretations of the Jesus-'Sache' in' the New Testament itself. However, in appreciation of Calvin, it is argued that he - because of the dynamic structure of the church - did not insist on one visible form of organisation for the church.


2020 ◽  
Vol 85 (3) ◽  
pp. 265-285
Author(s):  
Stephen R. Munzer

This article engages critically and constructively with Dietrich Bonhoeffer’s biblical study ‘Temptation’ (1938). His study does not always do justice to the text of the New Testament or the theodicean and hamartiological issues pertaining to temptation. And his position that biblically temptation is not the testing of strength, but rather the loss of all strength and defenceless deliverance into Satan’s hands, is hard to defend. However, Bonhoeffer’s idea of Christ-reality undergirds his suggestion that all persons can find in Christ participation, help, and grace in resisting temptation. Bonhoeffer’s most important insight, which requires some unpacking, is that ‘my temptation is nothing other than the temptation of Jesus Christ in me.’


2013 ◽  
Vol 30 (1) ◽  
pp. 43-63
Author(s):  
Emma Wild-Wood

Abstract The study of Mission and Migration has developed rapidly in recent years. This article aims to scope the field by examining a variety of trajectories from different disciplines and by suggesting ways in which enquiries may be furthered. It examines contemporary missiological thought, insights from the New Testament and comprehensions of diaspora, of belonging and of pilgrimage, providing diverse examples. It suggests pursuing a spirituality of radical hospitality and a methodology that widens the term of sociological enquiry. The focus of this wide-ranging collection of interlocking themes is provided by the exploration of common witness in Christ. The reflections on identity and on academic enquiry indicate why multi-ethnic witness to Christ, in a globalised era of mass migration, proves difficult to achieve. It uses the “is” provided by social science as a springboard for the “ought” of biblical and missiological vision.


2008 ◽  
Vol 15 (1-2) ◽  
pp. 133-153 ◽  
Author(s):  
Pieter Craffert

AbstractDid Jesus rise bodily from the dead? Even those who give an affirmative answer to this question do not all agree on the reasons why. According to the Gospels, Jesus's close circle of followers believed in his resurrection because he has appeared to them. For almost twenty centuries, Christian believers affirmed a bodily resurrection based on their belief in one of the central elements of the Christian belief system. In response to the rationalist denial of such beliefs by critical New Testament scholarship, orthodox New Testament scholars design affirmations based on historical proof. They defend a literal bodily resurrection based on historical plausibility and the possibility of divine intervention in a world-view which tolerates paranormal events in history against the scientific rejection of a bodily resurrection by critical scholars. The aim of this article is to offer both a meta-analysis of these viewpoints about Jesus's resurrection and an alternative understanding of the resurrection accounts in the New Testament itself. The social-scientific perspective employed provides both tools for the analysis of the above positions and the framework for offering an alternative answer to the question of Jesus's literal bodily resurrection.


1973 ◽  
Vol 9 (1) ◽  
pp. 63-79
Author(s):  
Richard Campbell

Bultmann has been charged by critics of both right and left with building a basic inconsistency into his position, in that he lays down a programme for intepreting the New Testament in terms free of mythological elements, but continues to talk about God's decisive act in Christ, the eschatological event. My enquiry here is occasioned by the appearance of an exposition of Bultmann's doctrine of history in which the claim is made that he is not inconsistent at all; on the contrary, the author Norman Young argues that Bultmann's understanding of Jesus Christ as eschatological event is consistent with and indeed shaped by his complex view of history. In this paper I want to examine that view of history to see whether it, at any rate, can be rendered consistent and to assess the adequacy of his account of historiography.


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