Changing demographics and cultural heritage in Northern Europe

Author(s):  
Christopher Prescott
Numen ◽  
2020 ◽  
Vol 67 (5-6) ◽  
pp. 508-536
Author(s):  
Dirk Johannsen ◽  
Ane Ohrvik

Abstract The Norwegian St. Olav Ways are currently the largest Northern European project re-institutionalizing pilgrimage as cultural heritage, providing a new framework for vernacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role within the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition.


2021 ◽  
Vol 11 (4) ◽  
pp. 1586
Author(s):  
Hanna Autio ◽  
Mathias Barbagallo ◽  
Carolina Ask ◽  
Delphine Bard Hagberg ◽  
Eva Lindqvist Sandgren ◽  
...  

Worship space acoustics have been established as an important part of a nation’s cultural heritage and area of acoustic research, but more research is needed regarding the region of northern Europe. This paper describes the historical acoustics of an important abbey church in Sweden in the 1470s. A digital historical reconstruction is developed. Liturgical material specific to this location is recorded and auralized within the digital reconstruction, and a room acoustic analysis is performed. The analysis is guided by liturgical practices in the church and the monastic order connected to it. It is found that the historical sound field in the church is characterized by the existence of two distinct acoustical subspaces within it, each corresponding to a location dedicated to the daily services of the monastical congregations. The subspaces show significantly better acoustic conditions for liturgical activities compared to the nave, which is very reverberant under the conditions of daily services. Acoustic transmission from the two subspaces is limited, indicating that the monastic congregations were visually and acoustically separated from the visitors in the nave and each other.


1993 ◽  
Vol 57 (4) ◽  
pp. 312-317
Author(s):  
NH Wilson ◽  
A Richards ◽  
J Laverock ◽  
MS Purkiss

2010 ◽  
pp. 100080510134803
Author(s):  
Valerie Brown
Keyword(s):  

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