Tuberculosis, biopower, and embodied resistance in Madonna Swan:

2020 ◽  
pp. 55-88
Author(s):  
Joanna Ziarkowska
Keyword(s):  
2015 ◽  
Vol 40 (1) ◽  
pp. 83-87 ◽  
Author(s):  
ALYSON CAMPBELL ◽  
STEPHEN FARRIER

This short piece highlights a current spurt in queer researcher–practitioners doing practice as research (PaR) in higher education and explores potential reasons why PaR is so vital, appealing, useful and strategic for queer research. As a starting point, we offer the idea of messiness and messing things up as a way of describing the methods of PaR. Queer mess is to do with asserting the value and pleasure of formations of knowledge that sit outside long-standing institutional hierarchies of research. The latter places what Robin Nelson calls ‘hard knowledge’ above tacit, quotidian, haptic and embodied knowledge. The methodological and philosophical impulses of PaR make space for a range of research methods inherently bound up with the researcher as an individual and the materiality of lived experience within research. Yet, in our experience, although each PaR project is individual, PaR projects follow certain shared modes evolving largely from embodied and heuristic research methods adapted from social sciences, such as (auto)ethnography, participant observation, phenomenology and action research. PaR methodology in theatre and performance is composed of a bricolage of these openly embodied methods, which makes PaR, as an embodied resistance to sanitary boundaries, somewhat queer in academic terms already. It is unsurprising, then, that PaR is so attractive to queer practitioner–researchers bent on queering normative hierarchies of knowledge.


2016 ◽  
Vol 7 ◽  
Author(s):  
Peter Lewinski ◽  
Marieke L. Fransen ◽  
Ed S. Tan

Author(s):  
Selin Çağatay ◽  
Mia Liinason ◽  
Olga Sasunkevich

AbstractAiming to deepen our understandings of corporeal and embodied dimensions of transnational feminist and LGBTI + activism, this chapter is driven by the question: Why does the body still remain an important instrument of queer and feminist struggles in the era of digital solidarities? Following the International Women’s Day in diverse locales in Sweden, Turkey, and Russia, the ethnographic analyzes in this chapter bring forth the significance of embodied forms of resistance for the (re)making of space and explore how resistance flows across various scales. Engaging with the ambiguities of embodied resistance, this chapter visualizes the potential of corporeal modes of resistance to shift from the individual to the collective, showing that attention to multiple scales of resistance can provide more fine-grained understandings of the possibilities and constraints within which feminist and LGBTI+ struggles are located.


Author(s):  
Jane Carr ◽  
Irven Lewis

With specific reference to bebop, one of the new styles of improvised jazz dancing that developed in Britain in the late 1970s and early 1980s, this essay explores the improvisatory practices associated with the dance challenges, or battles, which were an integral feature of the club scenes within which this dancing emerged. Drawing on the authors’ different perspectives—Irven Lewis’s firsthand experiences of dancing and teaching this style together with Jane Carr’s analysis of the embodied experiences of dance—allows for reflection on the improvisatory practices and their significance. The pan-African cultural influence on the development of jazz dancing is recognized alongside consideration of how this particular style of dancing embodied resistance to a binary division of Western/Africanist culture. Further, the improvised dancing is shown to be reciprocally related to the specific contexts within which it is practised, by virtue of the complex interrelationships between those participating.


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