scholarly journals The four ways of eco-global criminology

2021 ◽  
pp. 117-130
Author(s):  
Rob White
Keyword(s):  
2021 ◽  
pp. 1-18
Author(s):  
Mehrdad Rayejian Asli

Abstract The relationship between terrorism and criminology illustrates the global feature of crime. Terrorism is presently at the top of the fields of interest of global criminology. However, the issue of victims of terrorism has been neglected in its research agenda. This article seeks to redefine global criminology and victimology by incorporating that issue into their fields of interest. It attempts to answer key questions like: What is the typical model for protecting the victims of terrorism? How could a more operative and effective system be created for that purpose? The European and the United Nations systems are two models that provide international experiences, developments and efforts. Since they generally form a soft law-based system, the author concludes that a protection-oriented system for victims of terrorism will be more operative and effective when it is transformed into one based on hard law.


Author(s):  
Rob White

In charting out the ‘four ways’ of eco-global criminology, this paper discusses the importance of recognising and acting in regards to the differences evident in (1) ways of being (ontology), (2) ways of knowing (epistemology), (3) ways of doing (methodology) and (4) ways of valuing (axiology). The paper assumes and asserts that global study of environmental crime is essential to the green criminology project, and particularly an eco-global criminology approach. Specific instances of criminal and harmful activity therefore need to be analysed in the context of broad international social, political, economic and ecological processes. The article outlines the key ideas of eco-global criminology, a perspective that argues that global study must always be inclusive of voices from the periphery and margins of the world’s metropolitan centres, and critical of the social relations that sustain the epistemological as well as material realities and legacies of colonialism and imperialism. Yet, in doing so, there arise many paradoxes and conundrums that likewise warrant close attention.


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