State, patronage and religion in the early Valkhā territory (c. 4th to 5th centuries CE)1

Author(s):  
Suchandra Ghosh
Keyword(s):  
1996 ◽  
Vol 6 (2) ◽  
Author(s):  
Rachel Barrowman
Keyword(s):  
The Arts ◽  

'Culture-organising': Joe Heenan and the Beginnings of State Patronage of the Arts


Author(s):  
Hawraa Al-Hassan

This chapter explores why women were by and large excluded as producers of cultural products during the Iran Iraq war, despite the state’s ‘progressive’ discourses and the immense and unprecedented growth of the novel during this period under state patronage. It argues that due to a combination of ideological and pragmatic reasons, female perspectives and voices were marginalized in state sponsored texts, be they from the earlier periods of the war when memoirs from the frontline-style texts were favoured, or in the civilian accounts of the later period. The chapter ultimately points to a shift towards conservative discourses and practices which led to setbacks in the gains made by Iraqi women before the war.


1987 ◽  
Vol 3 (12) ◽  
pp. 349-351 ◽  
Author(s):  
Susan Bassnett

In this, the centenary year of Pirandello's birth, there has been a revival, hopefully more than just circumstantial, of interest in his work in the English-speaking theatre – which has previously tended to acknowledge his influence without often producing his plays. But Pirandello's own theatrical ambitions, which came quite late in his creative life, were initially as a director – indeed, the association with Mussolini which has sometimes cast a pall upon his reputation was largely in the interests of obtaining state patronage for his Teatro d' Arte company, which struggled unsuccessfully for survival between 1925 and 1928. Initially, however, hopes were high, and the inaugural productions both artistically and technically exciting. In the following feature. Susan Bassnett, a Pirandello specialist who teaches in the Graduate School of Comparative Literature in the University of Warwick and is a regular contributor to NTQ, describes the circumstances behind the opening of the company, while Alessandro Tinterri, of the Actors' Museum of Genoa, analyzes the curious encounter in the first major production. The Gods of the Mountain, between Pirandello as director and the now little-remembered Irish cricketer-dramatist. Lord Dunsany.


Author(s):  
Philip Wood

This essay argues that the Church of the East should be seen as a Sasanian institution that adapted to a regime without central patronage in the Umayyad period. The seventh century was characterized by the private patronage of local elites and the conversion of polytheists. The Marwanid period saw a search for new Arab patrons after the regime began to remove prominent local elites. But the main beneficiaries of this patronage were rural monasteries, rather than the patriarchate, and it was only after the transfer of Baghdad that the patriarchs restored the kind of state patronage seen under the Sasanians.


Subject Political attacks against Indonesia's anti-corruption body. Significance Since the establishment of the Corruption Eradication Commission (KPK) in 2002, parliamentarians have repeatedly attempted to weaken its powers. In the most recent move, prominent party figures are calling for a revision of existing legislation that would arguably render the KPK less independent and effective. Last week, President Joko 'Jokowi' Widodo convinced party leaders to postpone, but not abandon, the revision. Impacts The allure of state patronage is splintering the opposition coalition, but new political alliances are fickle. Golkar leadership results, due in coming months, will help determine the party's position on economic and administrative reform. Parliament's current attempts to weaken the KPK, if successful, will erode prospects for clean governance.


ARTMargins ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 3-29
Author(s):  
Jessica Gerschultz

This article raises two concerns underpinning the need for a critical history of fiber art in the 20th century. The first is a critique of aesthetic formalism predominant in the Lausanne Biennale during the 1960s and 70s, which overlooks artistic, ideological, and political milieus that drew together textile artists from localities formerly treated as peripheral in art history. The second holds to account Euro-American institutions and related historiographies for their curatorial exclusion of Arab and African fiber artists. Such inclusion, I argue, would have conjured tapestry's deeper incongruities, which emanated from unresolved questions at the core of modernism: the assigning and appropriating of artistic identities, the evaded issue of state patronage, and the persistent ideological and aesthetic problem of craft and its framing within economies. By comparing three artists: Magdalena Abakanowicz, Jagoda Buic, and Safia Farhat, I reassess New Tapestry networks, myths, and systems of state and institutional support. The circulation of Abakanowicz, Buic, and Farhat around a conflux of dimensions signals a new pathway for recovering and writing a history of fiber art, and perhaps a reflection on modernism at large.


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