Grief Complicated by Spiritual Abuse

2018 ◽  
pp. 163-177
Author(s):  
Boyd C. Purcell
Keyword(s):  
2020 ◽  
Vol 47 (4) ◽  
pp. 71-95
Author(s):  
Maxine Davis ◽  
Melissa Jonson-Reid

Little is known about the role that religious-faith plays in the lives of men who have acted abusively against an intimate partner. Studies report mixed findings about the relationship between religious-faith and intimate partner violence/abuse (IPV/A) perpetration. This study explored the perceptions of Latino men involved in a parish-based partner abuse intervention program (PAIP). Two focus groups were conducted with members of the PAIP (N=18). Two major themes emerged. Participants reported using religious-faith as a mechanism for ending violence. However, participants also reported past misuse of religion in order to gain control over intimate partners. These apparently conflicting roles of religion were further elucidated in several sub-themes. Religious-faith is complex. This study offers insight into how faith may serve as both a risk and protective factor for IPV/A perpetration. Implications for how intervention programs may address participants’ religious-faith during treatment and how religio-spiritual abuse is measured are discussed.


2018 ◽  
pp. 319-346
Author(s):  
Alison Miller
Keyword(s):  

2020 ◽  
Vol V (I) ◽  
pp. 29-37
Author(s):  
Abdul Waheed Qureshi ◽  
Ubaid Ullah ◽  
Shazia Ayyaz

The current research is a critical study of the play Iranian Nights (1989) and it has been tried to explain how certain religious fanatics use religion as their weapon to safeguard their interests. Perspectives of different prominent thinkers like Hughes (2015), Shulman (2016), Schultz (2016), and Black (2015), regarding spiritual abuse, religious intolerance, extremism, and sectarianism, etc. provided the necessary conceptual framework for the research in hand. The data was analyzed keeping in view the parameters of narrative analysis which enabled the researchers to interpret meanings beyond the textual fabrication of narration. It was concluded that spiritual abuse was the result of the narrowmindedness and intolerant behavior of the religious fanatics in the shape of Caliphs, Mullahs, and Kazis. These characters manipulated religious ideals and defamed the religion of Islam in the name of reformation.


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