Du Bois and the Sociology of Religion: The Sociology of the Souls of Religious Black and White (Among Other) Folk

2018 ◽  
pp. 331-428
Author(s):  
MISSING-VALUE MISSING-VALUE
2016 ◽  
Vol 4 (3) ◽  
pp. 279-285
Author(s):  
Wendy Cadge ◽  
Becky Barton

We reflect personally and historically on some of the institutions that have nurtured and shaped conversations at the intersections of sociology and religious studies, particularly professional associations. Our argument is simple. The ways different scholars understand the relationship between the sociology of religion and religious studies have a lot to do with the institutions that nurtured us and through which we engage in the conversation. We push back on simple black and white distinctions that paint their approaches in oppositions: more historical vs. more contemporary, more qualitative vs. more quantitative, more concerned with normative concerns vs. more “objective”—in favor of a more nuanced view. We keep in mind the Christian origins of the main professional organizations at these intersections and call for deeper dialogue not just between sociologists and scholars in religious studies but with colleagues involved with a range of other groups.


2019 ◽  
Vol 12 (1) ◽  
pp. 116-125
Author(s):  
L.E. Walker

In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to highlight how a perceived incompatibility between blacks and whites could prevent America from achieving a greater unity.


Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 348
Author(s):  
Jerry Z. Park ◽  
Joyce C. Chang ◽  
James C. Davidson

Scholars in critical race and the sociology of religion have independently drawn attention to the ways in which cultural ideologies drive beliefs about inequalities between groups. Critical race work on “abstract liberalism” highlights non-racially inflected language that tacitly reinforces White socioeconomic outcomes resulting from an allegedly fair social system. Sociologists of religion have noted that White Evangelical Christian theology promotes an individualist mindset that places blame for racial inequalities on the perceived failings of Blacks. Using data from the National Asian American Survey 2016, we return to this question and ask whether beliefs about the importance of equal opportunity reveal similarities or differences between religious Asian American and Latino Christians and Black and White Christians. The results confirm that White Christians are generally the least supportive of American society providing equal opportunity for all. At the other end, Black Christians were the most supportive. However, with the inclusion of Asian American Christian groups, we note that second generation Asian American and Latino Evangelicals hew closer to the White Christian mean, while most other Asian and Latino Christian groups adhere more closely to the Black Christian mean. This study provides further support for the recent claims of religion’s complex relationship with other stratifying identities. It suggests that cultural assimilation among second generation non-Black Evangelical Christians heads more toward the colorblind racist attitudes of many White Christians, whereas potential for new coalitions of Latino and Black Christians could emerge, given their shared perceptions of the persistent inequality in their communities.


2002 ◽  
Vol 63 (2) ◽  
pp. 239 ◽  
Author(s):  
Phil Zuckerman

2019 ◽  
Vol 12 ◽  
pp. 116-124
Author(s):  
L.E. Walker ◽  

In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to highlight how a perceived incompatibility between blacks and whites could prevent America from achieving a greater unity.


2019 ◽  
pp. 33-48
Author(s):  
Joshua Kotin

This chapter concerns W. E. B. Du Bois's utopianism during the last fifteen years of his life, after his final break with the National Association for the Advancement of Colored People (NAACP). The chapter tracks his increasing commitment to Soviet communism and examines the difficulty and efficacy of his Autobiography (1962, 1968). It asks how Du Bois's utopianism led, finally, to a utopia of one. In the book, Du Bois does more than document the development of his thinking about race and politics, and prefigure the “philosophy of Black Power”—he attempts to radically transform his life. Autobiography is fundamentally different from Du Bois's earlier autobiographies. Indeed, the book addresses the future—an American public (black and white) finally ready to hear the truth about liberalism and communism.


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