Critical Race Consciousness

2015 ◽  
Author(s):  
Gary Peller
Author(s):  
Katherine A. Perrotta ◽  
Mary F. Mattson

On December 1, 1955, Rosa Parks was arrested for refusing to give up her seat to a white patron on a Montgomery bus. Her act of resistance sparked the Montgomery Bus Boycott and ushered in the mid-20th century Civil Rights Movement. Although Parks occupies a prominent place in United States history, she was not the first to challenge racial segregation. Elizabeth Jennings was an African American schoolteacher who was ejected from a streetcar in New York City in 1854. Her lawyer, future President Chester A. Arthur, sued the streetcar company and won. Jennings' and Parks' stories serve as examples of counterstories that can raise critical race consciousness to matters of racial inequity in historical narratives and school curricula. Therefore, the purpose of this chapter is to examine whether students in an undergraduate teacher preparation course at a major university in a metropolitan region of the Southeast demonstrated critical race consciousness with reflective writing assignments by analyzing the counterstories of Elizabeth Jennings and Rosa Parks.


Author(s):  
Katherine A. Perrotta ◽  
Mary F. Mattson

On December 1, 1955, Rosa Parks was arrested for refusing to give up her seat to a white patron on a Montgomery bus. Her act of resistance sparked the Montgomery Bus Boycott and ushered in the mid-20th century Civil Rights Movement. Although Parks occupies a prominent place in United States history, she was not the first to challenge racial segregation. Elizabeth Jennings was an African American schoolteacher who was ejected from a streetcar in New York City in 1854. Her lawyer, future President Chester A. Arthur, sued the streetcar company and won. Jennings' and Parks' stories serve as examples of counterstories that can raise critical race consciousness to matters of racial inequity in historical narratives and school curricula. Therefore, the purpose of this chapter is to examine whether students in an undergraduate teacher preparation course at a major university in a metropolitan region of the Southeast demonstrated critical race consciousness with reflective writing assignments by analyzing the counterstories of Elizabeth Jennings and Rosa Parks.


2020 ◽  
Vol 2 (2) ◽  
pp. 40-59
Author(s):  
Alice Y. Lee ◽  
Amos J. Lee

Given the overwhelming whiteness of teacher education, we offer a pedagogical approach rooted in critical race theory, and draw on Carter’s (2008) notions of critical race consciousness to: 1) center a critical race perspective in methods-based coursework; and 2) employ critical race theory to analyze the function and role of clinical fieldwork. In this article, we provide examples of how we engage white teacher candidates to preemptively take stock of their own racial journey and biases prior to being responsible for educating students of color. We also focus on the process of selecting clinical placements and assignments. We explicate how current selection criteria for clinical sites and cooperating teachers are undergirded by systems of white supremacy, and problematize the reality of majority white clinical placements. We further provide suggestions for teacher education programs that pay particular attention to the roles and responsibilities of white teacher educators and predominantly white teacher education programs.


2020 ◽  
Vol 50 (1) ◽  
pp. 112-119
Author(s):  
Chiamaka Enyi-Amadi ◽  
Emma Penney

This critical exchange is based on a conversation between the authors which took place during the Irish University Review Roundtable Discussion: Displacing the Canon (2019 IASIL Conference, Trinity College Dublin). As authors we give first-hand accounts of our experience writing, editing, and teaching in Ireland, attempting to draw out concerns we have for the future of Irish literature and Irish Studies that specifically relate to race. The conversation here suggests that race directly impacts what we consider valuable in our literary culture. We both insist on decentring universalism as a governing literary critical concept and insist on the urgent application of critical race analysis to the construction of literary value systems in Ireland.


2019 ◽  
Vol 3 ◽  
pp. 30-41
Author(s):  
Mallory Yung

The perception of racial tensions in North American settler countries has historically been focused on the Black/White relationship, as has much of the theoretical legal discourse surrounding the concept of “race”. Accordingly, the scope of much critical race scholarship has been restricted such that it rarely acknowledges the racial tensions that persist between different racially-excluded minorities. This paper hopes to expand and integrate the examination of Black and Asian-American racialization that critical race scholars have previously revealed. It will do this by historicizing the respective contours of Black and Asian-American racialization processes through legislation and landmark court cases in a neo-colonial context. The defining features of racialization which have culminated in the ultimate divergence of each group’s racialization will be compared and contrasted. This divergence sees the differential labeling of Asian-Americans as the ‘model minority’ while Blacks continue to be subjugated by modern modalities of exclusionary systems of control. The consequences of this divergence in relation to preserving existing racial and social hierarchies will be discussed in the final sections of this paper.


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