Motyw gór w poezji Aleksandry Korpaczewskiej

The aim to the note is to examine two poems featuring the mountains — the Beskidy and the Pieniny ranges.Both poems — “Z gór” (From the mountains) and “Spowiedź Dunajca” (Confession of the Dunajec) — come from an 1872 volume, Oderwane nuty (Torn Notes) by a forgotten poet of the positivism era, Aleksandra Korpaczewska (1849–1872). The image of the mountains created by Korpaczewska testifies to the poet’s romantic inspirations and fascination with the natural world. The poetic vision of the scenery she describes features topographic and cultural realities; there are clear references to various sensations, which play a significant role in the experience of the mountains. Their varied beauty is presented by various stylistic means — especially numerous comparisons and anthropomorphisation. Given the forgotten status of both poems and their historical-literary value, it is worth bringing them back from obscurity and devoting more attention to them in the future.

Traduire l’Ekphrasis. Le cas des Fleurs du mal de Baudelaire en Iran

Cultural exchanges between Iran and France started over three centuries ago. In spite of the strong relationship between the two countries, some books such as Les Fleurs du mal (Flowers of Evil) went unnoticed in Iranian society. In addition to the literary value of the book, we propose to study ekphrasis in Baudelaire’s poems and its translation into Persian. Its meaning being that of a general description an artwork (imaginary or real), the term ekphrasis belongs to an interdisciplinary field of literature and art where the textual challenges we face may vary from one to another. To narrow down our study, we will focus on four chosen poems that have a minimum of two published translations in Persian, thus allowing the opportunity for a comparative study. These chosen poems, “La Beauté”, “L’Invitation au voyage”, “Les Plaintes d’un Icare” and “Femmes damnées” (“Delphine et Hippolyte”) as well as our corpus translation in Persian, are being studied and analysed through Descriptive Translation Studies. The analysis focuses on the ekphrastic aspect of these poems, their translations into Persian through syntactic and semantic levels and the influence of culture and society on the translation.

Anthropology of the Working-class: Documentary Literature of 1930s Britain

<p>Bookmarked neatly by the Wall Street Crash of 1929 and the outbreak of the Second World War in 1939, the 1930s are often characterised as the decade in which writers felt compelled to engage in politics. According to one predominant critical narrative, modernist subjectivity and notions of aesthetic autonomy were eschewed in favour of a more direct involvement with the social and political realities of the time. This thesis explores, and follows in part, this interpretation of the decade’s literary direction by examining British documentary literature and its engagement with the social distress of the Depression. Driven by an intense fascination with the domestic working-classes (from which each of my professional “authors” remained outsiders), documentary writers journeyed to Britain’s industrial centres to experience working conditions directly. Writers of documentary literature took 1930s realist preoccupations to their most extreme by assuming the role, intentionally or not, of the anthropologist. Paradoxically, this move towards the empirical functioned as a means of crossing what C. P. Snow would later describe as the divide between the “two cultures” of science and arts. I apply Snow’s notion analogously, with documentary literature representing a bridging (depending on each text) of the divides between social science and literature, realism and modernism, political commitment and aesthetic autonomy, North and South, and between the working and middle-classes. My first chapter discusses Priestley’s English Journey (1934), which while crossing class and geographical divisions, stylistically remains the most conservative of my chosen texts and offers the most moderate example of a generic cultural crossing. The second chapter explores Grey Children (1937) by James Hanley, whose journalistic arrangement of verbatim working-class voices develops a modernist aesthetic. I then move to Orwell’s The Road to Wigan Pier (1937), which unusually for a text by a “literary” author includes extensive figures and statistics, but is more successful in documenting the gritty realities of working life through literary means. The final chapter centres on Mass-Observation’s The Pub and the People (1943) whose obsessive recording of even the most minute details of pub life develops into a bizarre, almost surrealist work of literature. The order of my four chosen texts does not imply a sense of literary value but rather traces a trajectory from the least to the most radical experiments in documentary literature.</p>

Anthropology of the Working-class: Documentary Literature of 1930s Britain

<p>Bookmarked neatly by the Wall Street Crash of 1929 and the outbreak of the Second World War in 1939, the 1930s are often characterised as the decade in which writers felt compelled to engage in politics. According to one predominant critical narrative, modernist subjectivity and notions of aesthetic autonomy were eschewed in favour of a more direct involvement with the social and political realities of the time. This thesis explores, and follows in part, this interpretation of the decade’s literary direction by examining British documentary literature and its engagement with the social distress of the Depression. Driven by an intense fascination with the domestic working-classes (from which each of my professional “authors” remained outsiders), documentary writers journeyed to Britain’s industrial centres to experience working conditions directly. Writers of documentary literature took 1930s realist preoccupations to their most extreme by assuming the role, intentionally or not, of the anthropologist. Paradoxically, this move towards the empirical functioned as a means of crossing what C. P. Snow would later describe as the divide between the “two cultures” of science and arts. I apply Snow’s notion analogously, with documentary literature representing a bridging (depending on each text) of the divides between social science and literature, realism and modernism, political commitment and aesthetic autonomy, North and South, and between the working and middle-classes. My first chapter discusses Priestley’s English Journey (1934), which while crossing class and geographical divisions, stylistically remains the most conservative of my chosen texts and offers the most moderate example of a generic cultural crossing. The second chapter explores Grey Children (1937) by James Hanley, whose journalistic arrangement of verbatim working-class voices develops a modernist aesthetic. I then move to Orwell’s The Road to Wigan Pier (1937), which unusually for a text by a “literary” author includes extensive figures and statistics, but is more successful in documenting the gritty realities of working life through literary means. The final chapter centres on Mass-Observation’s The Pub and the People (1943) whose obsessive recording of even the most minute details of pub life develops into a bizarre, almost surrealist work of literature. The order of my four chosen texts does not imply a sense of literary value but rather traces a trajectory from the least to the most radical experiments in documentary literature.</p>

Characterising the Anthropocene: Ecological Degradation in Italian Twenty-First Century Literary Writing

<p>The twenty-first century has witnessed the exacerbation of ecological issues that began to manifest themselves in the mid-twentieth century. It has become increasingly clear that the current environmental crisis poses an unprecedented existential threat to civilization as well as to Homo sapiens itself. Whereas the physical and social sciences have been defining the now inevitable transition to a different (and more inhospitable) Earth, the humanities have yet to assert their role as a transformative force within the context of global environmental change. Turning abstract issues into narrative form, literary writing can increase awareness of environmental issues as well as have a deep emotive influence on its readership. To showcase this type of writing as well as the methodological frameworks that best highlights the social and ethical relevance of such texts alongside their literary value, I have selected the following twenty-first century Italian literary works: Roberto Saviano’s Gomorra, Kai Zen’s Delta blues,Wu Ming’s Previsioni del tempo, Simona Vinci’s Rovina, Giancarlo di Cataldo’s Fuoco!, Laura Pugno’s Sirene, and Alessandra Montrucchio’s E poi la sete, all published between 2006 and 2011. The main goal of this study is to demonstrate how these works offer an invaluable opportunity to communicate meaningfully and accessibly the discomforting truths of global environmental change, including ecomafia, waste trafficking, illegal building, arson, ozone depletion, global warming and the dysfunctional relationship between humanity and the biosphere.</p>

Characterising the Anthropocene: Ecological Degradation in Italian Twenty-First Century Literary Writing

<p>The twenty-first century has witnessed the exacerbation of ecological issues that began to manifest themselves in the mid-twentieth century. It has become increasingly clear that the current environmental crisis poses an unprecedented existential threat to civilization as well as to Homo sapiens itself. Whereas the physical and social sciences have been defining the now inevitable transition to a different (and more inhospitable) Earth, the humanities have yet to assert their role as a transformative force within the context of global environmental change. Turning abstract issues into narrative form, literary writing can increase awareness of environmental issues as well as have a deep emotive influence on its readership. To showcase this type of writing as well as the methodological frameworks that best highlights the social and ethical relevance of such texts alongside their literary value, I have selected the following twenty-first century Italian literary works: Roberto Saviano’s Gomorra, Kai Zen’s Delta blues,Wu Ming’s Previsioni del tempo, Simona Vinci’s Rovina, Giancarlo di Cataldo’s Fuoco!, Laura Pugno’s Sirene, and Alessandra Montrucchio’s E poi la sete, all published between 2006 and 2011. The main goal of this study is to demonstrate how these works offer an invaluable opportunity to communicate meaningfully and accessibly the discomforting truths of global environmental change, including ecomafia, waste trafficking, illegal building, arson, ozone depletion, global warming and the dysfunctional relationship between humanity and the biosphere.</p>

The Gothic as a Practice: Gothic Studies, Genre and the Twentieth Century Gothic

<p>Gothic studies, the specialist academic field that explores the Gothic text, has developed substantially over the last twenty-five years. The field often frames the Gothic as a serious literature, involved in historic discourse, and having special psychological acuity; this thesis suggests that there are a number of problems with these argumentative strategies, and that the academy now makes claims for the Gothic that are discontinuous with how this popular genre is understood by most readers. While Gothic studies is the study of a genre, curiously, it has seldom engaged with theorisations of genre. Nevertheless, an understanding of what genre is, and how it alters reading practice, is crucial to understanding the Gothic text. This thesis attempts to reconcile and develop a number of disparate approaches to genre through Pierre Bourdieu's notion of habitus. It argues that genre is not a set of textual conventions but a group of procedures that facilitate and modify both writing and reading practices. Consequently, genres like the Gothic should be seen as discrete historicised phenomena, which retain a cohesive practical sense of how they ought to be performed before they hold discursive properties. Rather than arguing for the literary value of the Gothic, this thesis understands the genre as a popular practice. The consequences of this theorisation of the Gothic are explored in case studies of particular moments in three separate Gothic fields. Firstly, the American Gothic of the mid-nineteen-eighties, particularly Stephen King's It, Joyce Carol Oates' Mysteries of Winterthurn, and Toni Morrison's Beloved, facilitates a discussion of the relationship between Gothic and literary practices. The Gothic text has its origins in 'lowbrow' popular culture, even as it sometimes aspires to 'highbrow' literary performances. Secondly, the English Gothic of the nineteen-sixties is used to stage a discussion of both the way that readers become involved and immersed in the Gothic text, creating a distinct subjunctive 'world', and of the way that Gothics define themselves in relation to each other. The discussion refers to Dennis Wheatley's The Devil Rides Out, which heavily influenced the field, as demonstrated in works by Susan Howatch, Kingsley Amis, Robert Aickman and Mervyn Peake. Wheatley's depiction of the black mass became a key Gothic procedure, and can be read as this particular field's metaphor of its own practice. Thirdly, New Zealand's underdeveloped Gothic field provides a venue to explore the Gothic's relationship with nation and national literature, and how the practice is involved in landscape. Frank Sargeson's stories and his novella The Hangover, together with Janet Frame's A State of Siege are texts authored by canonical New Zealand writers that participate in a local Gothic, although their participation in popular genre has been little recognised. This thesis argues that the Gothic is a commonsense cultural practice, facilitated through the canniness of habitus.</p>

The Gothic as a Practice: Gothic Studies, Genre and the Twentieth Century Gothic

<p>Gothic studies, the specialist academic field that explores the Gothic text, has developed substantially over the last twenty-five years. The field often frames the Gothic as a serious literature, involved in historic discourse, and having special psychological acuity; this thesis suggests that there are a number of problems with these argumentative strategies, and that the academy now makes claims for the Gothic that are discontinuous with how this popular genre is understood by most readers. While Gothic studies is the study of a genre, curiously, it has seldom engaged with theorisations of genre. Nevertheless, an understanding of what genre is, and how it alters reading practice, is crucial to understanding the Gothic text. This thesis attempts to reconcile and develop a number of disparate approaches to genre through Pierre Bourdieu's notion of habitus. It argues that genre is not a set of textual conventions but a group of procedures that facilitate and modify both writing and reading practices. Consequently, genres like the Gothic should be seen as discrete historicised phenomena, which retain a cohesive practical sense of how they ought to be performed before they hold discursive properties. Rather than arguing for the literary value of the Gothic, this thesis understands the genre as a popular practice. The consequences of this theorisation of the Gothic are explored in case studies of particular moments in three separate Gothic fields. Firstly, the American Gothic of the mid-nineteen-eighties, particularly Stephen King's It, Joyce Carol Oates' Mysteries of Winterthurn, and Toni Morrison's Beloved, facilitates a discussion of the relationship between Gothic and literary practices. The Gothic text has its origins in 'lowbrow' popular culture, even as it sometimes aspires to 'highbrow' literary performances. Secondly, the English Gothic of the nineteen-sixties is used to stage a discussion of both the way that readers become involved and immersed in the Gothic text, creating a distinct subjunctive 'world', and of the way that Gothics define themselves in relation to each other. The discussion refers to Dennis Wheatley's The Devil Rides Out, which heavily influenced the field, as demonstrated in works by Susan Howatch, Kingsley Amis, Robert Aickman and Mervyn Peake. Wheatley's depiction of the black mass became a key Gothic procedure, and can be read as this particular field's metaphor of its own practice. Thirdly, New Zealand's underdeveloped Gothic field provides a venue to explore the Gothic's relationship with nation and national literature, and how the practice is involved in landscape. Frank Sargeson's stories and his novella The Hangover, together with Janet Frame's A State of Siege are texts authored by canonical New Zealand writers that participate in a local Gothic, although their participation in popular genre has been little recognised. This thesis argues that the Gothic is a commonsense cultural practice, facilitated through the canniness of habitus.</p>

Rane pripovijetke Jovana Radulovića: „Ilinštak“ (1978) i „Golubnjača“ (1980)

The paper deals with two earliest collections of short stories by Jovan Radulović; their particularities and common features are analyzed. The collections have great literary value, and they had a huge impact on both Serbian and Yugoslav literary public in the late 1970s until the mid-1980s.