The Military and the Media in the Twenty-First Century: Towards a New Model of Relations

2013 ◽  
pp. 120-146
Author(s):  
YEHIEL LIMOR ◽  
HILLEL NOSSEK
2018 ◽  
pp. 207-214
Author(s):  
Susan Zieger

The conclusion reviews the five central components through which the book has posited connections between nineteenth- and twenty-first century habits of media consumption. It shows how “addiction” still serves as a descriptive metaphor for the consumption of information, now networked and constantly refreshing itself; how the fantasy of infinite mental retention still governs fantasies of mastering information overload; how playback has only continued to conflate memory with information storage, resulting in programmable subjects and information as a super-commodity; how digital media reproduction and circulation ironically still creates the aura of mass live events; and finally, how the media consumer’s dilemma of establishing authenticity has only become more aggravated in an era of self-branding on social media.


2017 ◽  
Vol 17 (1) ◽  
pp. 125-141
Author(s):  
Peter Poiana

Christian Prigent views his writing as an effort to expose the 'parler faux' of ambient discourses and condemn the impoverishment of language and ideas by the media industry, in particular. Prigent's later texts work on the principle that the acceleration, intensification and gratification that characterize an image-driven society result in the disempowerment of its citizens. Prigent responds with a critical poetics that this study endeavours to describe with reference to two texts: Le Monde est marrant (2008) and La Vie moderne (2012). These texts devise techniques of vocal imitation (which, adopting Gérard Genette's neologism, we call mimological) as a means of addressing those techniques by which the media industry creates credulous and consumption-ready subjects. This critical poetics constitutes a system, it is argued, because it deploys a limited set of combinations as a way of figuring an aberration of an existing system. Prigent's mimetic system demonstrates how poetry offers a means of grasping the harsh realities of the twenty-first century.


2018 ◽  
Vol 14 (3) ◽  
pp. 304-326
Author(s):  
Rob Coley

The formerly dissident status of the essay film has, in recent years, been exchanged for a great deal of favorable attention both inside and outside academia. In the more overly moralistic commentary on the form, the contemporary essay film is submitted as a tactical response to a surfeit of audiovisual media, to an era in which most of us have become both consumers and producers of a digital deluge. The work of Adam Curtis is notably absent from these ongoing debates. Yet Curtis is far from an underground figure—he has been making essayistic films for the BBC for more than twenty years and was the first to produce work directly for the iPlayer platform. Using archival images to examine the present, his films produce counterintuitive connections and abrupt collisions that supplant the authority of narrative causality for a precarious network of associations and linkages. This article treats Curtis’s recent body of work diagnostically. It argues that, quite apart from any promise of escape or deliverance, the aesthetic form of his work actively inhabits the rhythms and vectors of contemporary media. For Curtis, the media-technological conditions of the twenty-first century provoke a crisis that is both political and epistemological, one in which sensemaking can no longer claim to take place at a distance from the infrastructure that mediates such processes but is instead thoroughly and inescapably immanent to it, a situation that prevents contact with the outside. His films are about what he calls “destabilized perception,” but importantly they are also a function of this condition, one that in turn demands a shift in how we conceive the essay film in the twenty-first century.


2020 ◽  
Vol 55 (1) ◽  
pp. 64-74
Author(s):  
Л.И. Абдуллина ◽  
С.Т. Касенов

Author(s):  
Rebecca J. Kinney

In the fifth chapter, the book examines the story of Detroit on the rise—the ultimate conclusion of most of the disparate narratives surrounding the city. The fascination with Detroit in the twenty-first century is due not to its ruin but to the evidence of Detroit as possible. This chapter looks explicitly at the narrative of the rise of a “new Detroit.” This rise is best seen in media portrayals of as the city’s “hungry” creative class, the billion-dollar investment of Dan Gilbert, and the media frenzy around the opening of a Whole Foods Market in Detroit and the company’s use of that store as a national platform against “racism and elitism.”


Author(s):  
Murray Leeder

This chapter tracks the dominant trends of the twenty-first-century ghost. It argues that Sadako, the techno-onryō from Ringu (1998), has proved a model that would spread in countless ways, cementing the idea of the media ghost in both Asian and western media, sometimes focused on new technology but with a surprising tendency to evoke ‘outdated’ media as haunted/haunting residue. It also discusses the availability of the ghost not only to popular media like reality television and to middlebrow horror films such as those of Blumhouse Pictures, but also to ‘legitimate’ art, like Sarah Water’s The Little Stranger (2007) and works by films like film auteurs like ApichatpongWeerasethakul, Guillermo del Toro and Guy Maddin. It proposes that many of these works provide their own critical commentary on the ghost story itself.


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