Worker rights as human rights: regenerative reconception or rhetorical refuge?

Author(s):  
Matthew W. Finkin
Keyword(s):  
2020 ◽  
Vol 11 (1) ◽  
pp. 214
Author(s):  
I. Gede YUSA ◽  
Bagus HERMANTO ◽  
Nyoman Mas ARYANI

The role of Constitutional Court as the protector of human rights related with the effort to guarantee the human rights also the worker’s rights with their decision. The decision in this study related with constitutionality of no-spouse employment norms. This study aims to examine the constitutionality aspects related with no-spouse employment policy related with human rightsor worker rights. This study is using statutory approach, conceptual approach and comparative studies concerning no-spouse employment policy. The results show that no-spouse employment policy is contrary with the Constitution and human rights legal instruments. Moreover, there is problem concerning the Decision of the Constitutional Court of Indonesia on the one hand is final and binding but non-executable automatically. This study to encourage the new paradigm to ensure the execution of the Decision of the Constitutional Court of Indonesia, in this context related with decision on the constitutionality no-spouse employment norms.  


2011 ◽  
Vol 80 (1) ◽  
pp. 184-188
Author(s):  
Joseph McCartin

First, I would like to offer my thanks to Lance Compa, Richard McIntyre, and Gay Seidman for their thoughtful responses to my essay. One could not find three more accomplished scholars with whom to engage in this discussion. Each in their own way has sharpened our thinking about the relationship of labor rights to human rights—Compa through a lifetime of inspiring organizing and writing, Seidman through her eloquent defense of human rights-based labor activism, Beyond the Boycott: Labor Rights, Human Rights and Transnational Activism, and McIntyre through his sharp interrogation of this activism in Are Worker Rights Human Rights? Not only do they bring well-honed critiques to bear in discussing my argument, they are generous and fair-minded. I'm grateful to them for prodding me to clarify my thinking.


Author(s):  
Chi Adanna Mgbako

Sex work, the exchange of sexual services for financial or other reward between consenting adults, has existed in Africa in varying forms from precolonial to modern times (with a distinction between sex work/prostitution and child sexual exploitation, trafficking, and transactional sex). Sex work during colonialism was often linked to migration. As the colonial economy grew and as 20th-century war efforts developed, African male migrants were drawn to urban towns, military settlements, and mining camps, which increased opportunities for African women to engage in prostitution as a form of individual and family labor. Sex workers in the colonial period often achieved increased economic and social autonomy by becoming independent heads of households, sending remittances back to their rural families, and accumulating wealth. Colonial regulation of prostitution was often lax until the outbreak of World War II, when colonial administrators became concerned about the spread of sexually transmitted infections among European troops stationed in Africa. The modern African sex work industry, composed of diverse street-based and venue-based economies, is shaped by labor, migration, and globalization. The widespread criminalization of sex work and the failure of African states to protect sex workers’ rights embolden state and nonstate actors to commit human rights abuses against sex workers. These violations take the form of police and client abuse, lack of access to justice, labor exploitation, and healthcare discrimination, all of which increase sex workers’ vulnerability to HIV/AIDS. In response to these systemic abuses, an African sex worker rights movement emerged in the 1990s and has spread throughout the continent. Sex worker rights activists at the national and pan-African level engage in direct services, legal reform advocacy, and intersectional and global movement-building that reject the stigmatization of sex work and demand the realization and protection of African sex workers’ dignity, human rights, and labor rights.


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