Cormac McCarthy : All the Pretty Horses, No Country for Old Men, The Road

2010 ◽  
Keyword(s):  
The Road ◽  
2020 ◽  
pp. 157-171
Author(s):  
Corina Benalcázar Pijal

La presente investigación propone una lectura de la penúltima escena de la película: No country for old men (No es país para viejos) (2007) de los hermanos Joel y Ethan Coen. El filme es una adaptación de la novela homónima de Cormac McCarthy (2005), y ésta, a su vez, es una interpretación del poema Sailing to Byzantium de William Butler Yeats (1928). Si bien el resultado cinematográfico guarda una relación directa con la novela, también lo hace con el poema, pero no de manera evidente. De modo que el presente texto analiza tanto la penúltima escena de la película como el poema, para platear una relación entre ellos. 


Author(s):  
Brian Willems

In Cormac McCarthy’s post-apocalyptic novel The Road (2006), which won the Pulitzer Prize for fiction, a boy and his father struggle to survive in a world decimated by an unspecified catastrophe.This post-apocalyptic world is dark, but relatively so because it is perceivable. The pre-apocalyptic world, as represented by the language of the father, is different. The father’s world is full of objects which are known and useful. The father’s world is a place of light and speech, while the boy’s world consists of darkness and silence. However, rather than reading the post-apocalyptic world as one of loss, its darkness is taken as a sign of potential. While this interpretation goes against the grain of most of the novel, it is supported by the repeated figuration of the boy as God. Graham Harman and Quentin Meillassoux are the main philosophers used to develop this argument.


2019 ◽  
pp. 65-87
Author(s):  
David James

This chapter examines the poetics and ethics of literary description as mode of redress in traumatic fictions that evoke seemingly indescribable circumstances. It discusses the affective energy of style as it counterpoints catastrophe and suffering in the work of Cormac McCarthy and W. G. Sebald. In so doing, the chapter poses larger questions that establish some of the book’s principal interpretive coordinates. Namely, can expression compensate for plot? What ethical implications does the brilliant description of devastation in The Road (2006) and Austerlitz (2001) magnify, when athletic acts of depiction counterweigh the material or mental damage they elegantly convey? Behaving as such, how does literary style probe as much as it affirms its own consolatory affordances? Over the course the chapter, description emerges as a form of narration in its own right. And the importance of reading for description highlights the need to distinguish this kind of analytical attention from the proposed aims of so-called ‘descriptive reading’.


2017 ◽  
pp. 17-32
Author(s):  
Manuel Asensi Pérez
Keyword(s):  

Con el fin de proseguir un análisis de la noción de «modelo de mundo» tal y como fue expuesta en el modelo teórica de la así llamada «Crítica como sabotaje» (2011), este texto lleva a cabo una lectura de la noción de mundo en Heidegger según la modalidad y los términos de la misma crítica como sabotaje. Más allá de lo que sean las «intenciones» de Heidegger en su reflexión sobre la relación entre ser y lenguaje, este ensayo subraya cómo el concepto de «precomprensión» está en la línea de lo que llamamos capacidad modalizadora de los discursos. Esa aproximación a Heidegger se ve acompañada por las referencias de Lacan y de Marx, y es ilustrada a partir de la novela de Cormac McCarthy No Country for Old Men.  


2020 ◽  
Vol 8 (2) ◽  
pp. 32
Author(s):  
Sakti Sekhar Dash

            This study highlights the subtle and complex environmental ethic in Cormac McCarthy’s select novels. By delineating the relationships McCarthy’s characters have with non-human nature, an ecocritical analysis views their alienation as the result of their separation from nature. At the root of this alienation is an anthropocentric and mechanistic mode of thinking that is dominant in Western philosophy and that this study defines as Cartesian. While McCarthy’s environmentalist heroes are persecuted by Cartesian institutions and displaced from the land on which they have defined themselves and made meaning, his Cartesian anti-heroes represent extreme manifestations of Cartesian thinking. McCarthy’s environmentalism is as much a critique and indictment of Cartesian thinking as it is a portrayal of the value of a life lived in close contact with nonhuman nature.             McCarthy uses human treatment of non-human animals to evidence man's absolute desire to control the natural world and the beasts within the natural world. Animals often figure prominently in Cormac McCarthy’s fiction, taking on mystical significance or even mirroring human nature. At other times, McCarthy portrays astriking intimacy between animals and men. The animals in McCarthy’s novels also represent a link to an older, natural order and a vanishing (or vanished) way of life. The representations are clearly myriad and diverse, but the one thing that can be asserted for certain is that the overarching tendency is to elevate animals to positions of great significance; they inhabit a space that, while often overlapping with the human realm, is distinctive and important. In All the Pretty Horses John Grady Cole is virtually defined by his relationship to horses, and there are moments of striking intimacy between him and horses in the novel. Wolves assume a similar place of significance in The Crossing. The ranchers discus show the cattle, in their domestication and defenselessness, “puzzle” the wolves, who kill the cattle in a much more savage manner than they do wild quarry, “as if they were offended by some violation of an old order. Billy also experiences moments of intimacy with the pregnant she-wolf that echo John Grady Cole’s relationship to horses, and this happens at the same two levels: in both the dream world and the tangible world. In McCarthy’s borderlands novels there is always the looming awareness that civilizations will rise and civilizations will fall, but what is constant is war, brutality, and death. This is why his books, particularly his works concerning the Southwest and Mexico, are littered with apocalyptic themes and images—until, of course, he delivers the death of all civilizations in the post-apocalyptic rendering The Road (2006).


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