The Female Baroque in Court and Country

Author(s):  
Gary Waller
Keyword(s):  

The Courtly Baroque focuses on the place of women in the Jacobean and Caroline courts. The discussion centres on James I’s and Charles I’s Catholic queens and the entertainments over which they presided, first before the exile of the English court and then following the Restoration. These include masques, poems, plays, stories, and treatises in the Court, and other works on the fringes of the royal court, in ‘little courts’ like the Sidneys’ Penshurst, or the Cavendish residences (in both the English ‘country’ and in exile in Antwerp). I conclude with a discussion of Hester Pulter, whose writings exemplify the courtly Baroque even in an isolated country home amid increasing suspicion of the morals of the royal court..

2021 ◽  
Vol 5 (S2) ◽  
pp. 137-151
Author(s):  
Alla V. Sokolova

The article discusses the ways of interaction of the French court ballet, the Italian carnival, Italian dance and the English court Masque. The features of royal entertainment in France, known since the reign of Henry II, are revealed. The origin of the French court ballet was determined, its socio-political functions aimed at the hierarchical structuring of the royal court, strengthening the authority of the monarch, the unification of the aristocratic nobility and the removal of hotbeds of tension in society were revealed, which were characteristic features for the functional features of the English court Masque. The stages of the origin, formation, heyday, and decline of the French court ballet are described. A parallel is drawn between the burlesque roles of the king in the court ballet and the birth of an antimasque, the founder of which was was B. Johnson, a poet and playwright. It was established that the Italian style coexisted in England with other European styles during the period of the Stuart reign, and Italian dances, costumes, librettos and stage designs were used in the performances of English Masques.


2014 ◽  
Vol 11 (2-3) ◽  
pp. 370-377
Author(s):  
Brian McFarlane

On stage, Lindsay Anderson directed ten plays by David Storey, who also wrote the novel on which This Sporting Life is based. Anderson directed Storey's In Celebration both in the theatre, at the Royal Court in 1969, and on television, for the American Film Theatre in 1975. Although it focuses primarily on the television version of In Celebration, a work which is all too often neglected in critical discussions of Anderson's output, this article examines Anderson as a director for both stage and screen, and also explores the numerous significant links between Storey's and Anderson's oeuvres.


2019 ◽  
Vol 2019/2 ◽  
pp. 41-64
Author(s):  
S. C. ROWELL

CONCUBINE AND ENCHANTRESS: KATARZYNA TELNICZANKA AND HER BLACK MYTH Summary S.C. R O W E L L Katarzyna Hochstadt of Telnicz (ca 1480–1528), mistress of Sigismund the Old, mother of John of the Lithuanian Dukes, bishop of Vilnius (1519–36) and Poznań (1536–38) has come down in history as an enchanting beauty or a witch, or both. Her image is defined by her relationship with powerful men – her lover, her son, her husband (Andrzej Kościelecki, castellan of Wojnicz and sub–treasurer of the Crown of Poland) and alleged victims (various royal secretaries and high–ranking clerics). This article assesses what little by way of solid evidence is known of her life and how this can be related with the image of man–chasing vamp, interference in the running of the diocese of Vilnius (thereby allegedly provoking the appointment of bishop protectors to the see) and scandal in village and town (according to one seventeenth–century historian). There is evidence that while John of the Lithuanian Dukes was still a minor and enjoyed the rank of provost of Płock and Poznań and canon of Kraków the property associated with his office was overseen by his step–father and perhaps by his mother. After John became bishop of Vilnius, Her Magnificence the Bishop‘s Mother, the Lady Dowager Castellan of Wojnicz and Sub–Treasurer of the Crown of Poland resided for some time at her son‘s court in Vilnius and on at least two occasions exercised her maternal influence to facilitate access to the bishop for canons (Stanislaw Dambrowka, Martin of Dusniki and Albert Wielezinski) involved in a dispute with their brother canon and scholast Jakub Staszkowski. The detailed discussion of internal cathedral disputes in the presence of a lay person, and even worse, a woman, scandalised members of the Cathedral Chapter but there is no evidence that Lady Katarzyna sought to determine the outcome of this case. We also know that she patronised at least one noblewoman (the widowed sister–in–law of Bishop Albert Tabor) who subsequently adopted Bishop John as her son and heir and made financial endowments on both the bishop and his mother. After Katarzyna died in Vilnius in the late summer of 1528 her corpse was transported to Kraków for burial by a Vilnius canon, Erasmus Eustachii, whose family had connections with Andrzej Kościelecki and Bishop John of Vilnius. The satirical verse penned by Andrzej Krzycki concerning a mother–stepmother and father–stepfather (Katarzyna and King Sigismund) and „an old hag who stinks like a goat“ represents neo–Latin literary exercises provoked by fear of the influence at the royal court of Katarzyna and her family rather than an accurate and literal description of Katarzyna and her activities.


Sign in / Sign up

Export Citation Format

Share Document