scholarly journals Photographs of the World's Fair : an elaborate collection of photographs of the buildings, grounds and exhibits of the World's Columbian Exposition, with a special description of the famous Midway Plaisance

Author(s):  
Author(s):  
Rebecca S. Graff

Through archaeological and archival research from sites associated with the 1893 World’s Columbian Exposition in Chicago, Disposing of Modernity explores the changing world of urban America at the turn of the twentieth century. Featuring excavations of trash deposited during the fair, Rebecca Graff’s first-of-its kind study reveals changing consumer patterns, notions of domesticity and progress, and anxieties about the modernization of society. Graff examines artifacts, architecture, and written records from the 1893 fair’s Ohio Building, which was used as a clubhouse for fairgoers in Jackson Park, and the Charnley-Persky House, an aesthetically modern city residence designed by Louis Sullivan and Frank Lloyd Wright. Many of the items she uncovers were products that first debuted at world’s fairs, and materials such as mineral water bottles, cheese containers, dentures, and dinnerware illustrate how fairs created markets for new goods and influenced consumer practices. Graff discusses how the fair’s ephemeral nature gave it transformative power in Chicago society, and she connects its accompanying “conspicuous disposal” habits to today’s waste disposal regimes. Reflecting on the planning of the Obama Presidential Center at the site of the Chicago World’s Fair, she draws attention to the ways the historical trends documented here continue in the present.


Author(s):  
Jean E. Snyder

This chapter focuses on Harry T. Burleigh's participation in the 1893 World's Columbian Exposition, also known as the Chicago World's Fair, as representative of African American music. The exposition was designed to celebrate four centuries of progress toward building a lively industrial nation, which Chicago seemed to symbolize. It drew Americans from across the country, in company with Europeans, royals as well as commoners, to see whether the Americans might very literally be able to outshine the Paris Exposition of 1889. Despite resistance by the fair commission, there was some official representation of African Americans. This chapter examines how the World's Fair gave Burleigh, together with Frederick Douglass and Ida B. Wells, the opportunity to address issues of representation and the ambiguous role that music and public performance could play in confronting discrimination and racist stereotyping.


2021 ◽  
Vol 62 (2) ◽  
pp. 138-162
Author(s):  
Meredith Conti

Night is falling in the city. Holiday shoppers bustle down the sidewalk, some pausing to gaze at a colorful billboard publicizing the delights of an upcoming exposition. A few crafty rats scamper along a tall wooden fence, stalked by a sinister ratcatcher of the Dickensian mold. Children frolic, fight, and tease one another in front of the fence, the familiar syncopated strains of Tchaikovsky's Nutcracker overture underscoring their exuberant street play. This is not, however, the early 1800s Germany of the upper-class Stahlbaum family. It's 1892 Chicago. In the Joffrey Ballet's 2016 production of The Nutcracker, the story of Clara Stahlbaum's innocent Christmas Eve dalliances with an anthropomorphic nutcracker and their journey to the Land of Sweets becomes the story of Marie, the daughter of a Polish immigrant single mother, whose fantasyland is the future Chicago World's Fair. Marie's mother, we learn, is a hired artist working on the fair's sculptures. Marie, Fritz, and their mother inhabit a wooden shack in the heart of the construction site, surrounded by the skeletal structures that will become the White City's buildings. Drosselmeyer is now “The Great Impresario,” a character of vision and magnetism inspired by the fair's Director of Works Daniel H. Burnham, and Marie's working-class mother transforms in the second act into the embodiment of the fair's golden Statue of the Republic, a less saccharine substitute for the Sugar Plum Fairy. The mutual affection of Mother and The Great Impresario spans both acts, and though the ballet leaves unclear the outcome of their budding romance, in it young Marie sees the promise of her American dream: a contented nuclear family.


2011 ◽  
Vol 31 (61) ◽  
pp. 231-249 ◽  
Author(s):  
Eduardo Victorio Morettin

O artigo tem por objetivo examinar a presença do cinema nas exposições universais entre 1893 (World's Columbian Exposition, Chicago) e 1939 (New York World's Fair). Integrante de uma cultura visual construída por esses espaços dedicados a celebrar o capitalismo, o cinema tem sua trajetória identificada à das diferentes feiras mundiais pela sua capacidade de entreter e, ao mesmo tempo, educar. Consolidando-se como meio de comunicações de massas em meio à Primeira Guerra Mundial, participará de maneira mais intensa das disputas simbólicas de um mundo prestes a entrar em seu segundo conflito mundial. Atingirá um público mais amplo, constituindo-se na principal 'vitrine' em que a nação projeta as virtudes a serem comemoradas. O novo grande espetáculo visual assumirá, nesse quadro, maior destaque por meio de filmes idealizados como verdadeiros monumentos cinematográficos.


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