Phenomenological Realism, Pre-Theoretical Awareness of Philosophical Objects, and Theoretical Views about Them

2017 ◽  
Vol 91 (4) ◽  
pp. 607-621
Author(s):  
Fritz Wenisch ◽  
2015 ◽  
Vol 7 (3) ◽  
pp. 3-25
Author(s):  
Charles Taliaferro

Phenomenological realism, in the tradition of Dietrich von Hildebrand, is advanced as a promising methodology for a theistic philosophy of divine and human agency. Phenomenological realism is defended in contrast to the practice of historicalism – the view that a philosophy of mind and God should always be done as part of a thoroughgoing history of philosophy, e.g. the use of examples in analytic theology should be subordinated to engaging the work of Kant and other great philosophers. The criticism of theism based on forms of naturalism that give exclusive authority to the physical sciences (or scientism) is criticized from a phenomenological, realist perspective.


2019 ◽  
Vol 2019 (1) ◽  
pp. 71-98
Author(s):  
Ronny Miron

This article presents the dualist perception of the ‘I’ of the woman phenomenologist, Hedwig Conrad-Martius (1880–1966) as a radical attempt to respond critically to Husserl’s turn towards transcendentalism. Conrad-Martius’s peculiar view of the I (ichhaftes Sein) appears as a remarkable refutation of one of the widespread criticisms of the phenomenological realism contemporary with Edmund Husserl regarding the lack of discussion of the issue of the ego or the I. My main argument is that the dualism not only signifies the structure of the I inHCM’s philosophy but also provides the essential framework for its phenomenological deciphering, in which it transpires as a genuine philosophical problem that as such is unresolved


Open Theology ◽  
2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Charles Taliaferro ◽  
Elliot Knuths

AbstractWe present a criterion for the use of thought experiments as a guide to possibilia that bear on important arguments in philosophy of religion. We propose that the more successful thought experiments are closer to the world in terms of phenomenological realism and the values they are intended to track. This proposal is filled out by comparing thought experiments of life after death by Peter van Inwagen and Dean Zimmerman with an idealist thought experiment. In terms of realism and values we contrast an exemplary thought experiment by Iris Murdoch with one we find problematic by William Irwin.


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