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Open Theology ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 14-27
Author(s):  
Colby Dickinson
Keyword(s):  
The West ◽  

Abstract This essay addresses Jean-Luc Nancy’s “deconstruction of Christianity” and how what Christianity proclaims through enacting a deconstruction of itself brings an end to the western, hegemonic hold that Christian imperialism has perpetuated for centuries. Nancy, for his part, takes up the name of Christianity insofar as it is a religious phenomenon that signals a trajectory of thought in the West that must be discerned as providing an “exit from religion and of the expansion of the atheist world.” Since deconstructing the dominant narratives of the West means deconstructing the myth of a sovereign, autonomous deity whose reign, Nancy declares, has reached its end, Christianity utilizes its own kenotic narrative to point toward the end of religion and Eurocentrism at the same time.


Open Theology ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 1-13
Author(s):  
Amber Bowen ◽  
J. Aaron Simmons

Abstract In his influential essay, “The Theological Turn of French Phenomenology,” Dominique Janicaud suggests that phenomenology and theology “make two.” On the thirtieth anniversary of that essay, here we consider some of the main lines of response that have been offered to his account. We suggest that there are three general approaches that have been the most prominent: indifferentism, integrationism, and pluralism. The indifferentists implicitly suggest that Janicaud is right about the divide between phenomenology and theology. The integrationists think that Janicaud is wrong about the divide because theology and philosophy are unable to be strictly distinguished. The pluralists suggest that Janicaud is right about the division, but wrong about how it works. For pluralists, philosophy and theology are distinguished due to the immediate evidential authorities that operate in the two discourses. As such, phenomenological theology and phenomenological philosophy of religion are importantly different. Defending pluralism as the best of the three options, we argue that it avoids the potential reductionism that is present in the other two. We conclude by turning to the ways in which, precisely because phenomenological philosophy and phenomenological theology make two, they can both benefit from being put into robust engagement with the other.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 388-400
Author(s):  
Taylor Ross

Abstract The present article asks after Gregory of Nyssa’s debts to Basil the Great, and this by re-examining two texts the former wrote shortly after the latter’s death: De hominis opificio and Apologia in Hexaemeron. It does so on the premise, mostly promissory for now, that Gregory’s efforts to sort through Basil’s legacy in his late brother’s wake was part and parcel of the Nyssen’s career-long project to reprise Origen of Alexandria under a “pro-Nicene” banner. Defending his elder sibling’s apparently incomplete Homiliae in Hexameron while also disputing their basic premise, that is, gave Gregory an opportunity to negotiate the dialectic of dependence and distinction that ultimately determined his reception of earlier authorities, including the great Alexandrian they both revered. With that much longer story in sight, this article focuses on Gregory’s deployment of horticultural metaphors, especially in the Apologia in Hexaemeron, to describe his stance toward both Basil and Origen. Closer scrutiny of these images alongside his more technical means of differentiating between himself and Basil suggests that Gregory considered his own work to be both a natural development of his predecessors and, precisely thereby, the immanent perfection of their thought.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 60-68
Author(s):  
Janelle Peters
Keyword(s):  

Abstract While Judith was used with Esther and other books with female protagonists to promote the reign of Queen Shelamzion Alexandra and the activities of female Pharisees, as Tal Ilan has argued, the role of Judith in the historical examples of 1 Clement presents Judith as needing to seek the permission of the elders of her besieged city in order to go to the enemy camp and behead Holofernes. This article argues that such an interpretive move preserves the authority of Judith in Hasmonean and Pharisaic interpretations.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 208-223
Author(s):  
Kirsi Cobb

Abstract The story of Lot’s daughters’ incest with their father in Genesis 19:30–38 has been variously understood as a myth, a trickster tale, and an androcentric phantasy. In this paper, I will use insights gained from trauma theory, as well as from the characters of Emily and Moira in the Hulu adaptation of Margaret Atwood’s The Handmaid’s Tale, to evaluate the daughters’ actions. Studying the characters in the final form of the text, the women undergo traumatic experiences as their father offers their bodies to be raped (Gen. 19:7–8) and they witness the destruction of their home (Gen. 19:24–25). Consequently, they engage in what could be described as a traumatic re-enactment with their father, where the roles of the perpetrator and the victim are reversed, and the continuation of the patriarchal line is simultaneously guaranteed. Read in conjunction with the fates of Emily and Moira, the daughters’ experience could be summarized in Emily’s observation, “Look at what they’ve turned us into.” In the lives of all the women, the experience of cumulative and direct trauma influenced their decision making as well as the choices they had available. This leaves the audience in a moment of uncertainty, where evaluating the women’s actions becomes a complex, even an impossible prospect.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 445-460
Author(s):  
Miriam De Cock

Abstract In this article, I examine the biblical commentary prefaces of Theodoret of Cyrus (d. 458), particularly the exegete’s presentation of his self-image in relation to his predecessors in the Greek exegetical tradition. I contend that in addition to its introductory function, the biblical commentary preface provided the context in which the exegete could rhetorically style himself vis-à-vis the prior tradition, articulating his own skills, credentials, and distinctive interpretive approach. Of Theodoret’s nine biblical commentaries, I focus particularly on the prefaces of his Commentary on the Song of Songs, Commentary on Daniel, Commentary on the Twelve Prophets, Questions on the Octateuch, and Commentary on the Psalms, given that in these five, we find Theodoret remarking explicitly on the prior interpretive tradition. I demonstrate that at times Theodoret engages with the prior tradition with a critical tone, and at others, he shows respectful deference to his predecessors. In every case, however, his comments serve the rhetorical end of presenting himself as both an authoritative exegetical inheritor and curator of the prior interpretive tradition. The overarching argument of this article then is that Theodoret fashions his own identity as an exegete by making his relative late appearance on the exegetical scene work to his advantage, claiming that an authoritative interpreter of scripture is one who inherits and curates the exegetical legacy and traditions of the prior tradition. In other words, Theodoret overcomes the (rhetorical) problem that others have previously produced commentaries on the biblical book by claiming that the true authoritative interpreter is in fact one who knows both scripture and the prior tradition intimately, and that the exegete’s role at this stage in the tradition is to faithfully transmit the most fitting comments of others.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 248-255
Author(s):  
Janelle Peters

Abstract This article reads the veiling instructions in 1 Corinthians 11:1–16 through Paul’s appeal to creation. The letter positions both genders in God, and it follows contemporary Jewish literature in assigning angels to creation and gender interdependence. Ascetic, unmarried, and married persons found inclusion in this vision of the body of Christ.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 69-82
Author(s):  
Michael D. Barber

Abstract In 2020, two crises emerged into prominence in the United States and other parts of the world: (1) the flourishing of the COVID-19 virus, in which the polarization and relativization of knowledge have hobbled efforts to prevent pandemic spread, and (2) the killing of George Floyd which has stirred worldwide protests against centuries of racial oppression and unbared an underlying racist ideology about the seemingly lesser value of Black people. It might seem that both these crises are unrelated, but this article argues that both crises are rooted in a common phenomenon, the surge of the pursuit of everyday pragmatic mastery beyond its legitimate boundary. This pursuit of mastery has instrumentalized structures of discourse, thereby undermining Alfred Schutz’s paradigm of the well-informed citizen seeking to understand dispassionately imposed relevances and the non-pragmatic provinces of meaning that might have restrained the pursuit of such mastery, such as the provinces of theoretical science and religious experience. As regards racism, the pursuance of such mastery results in transgressing and eliminating through violence the ethical boundaries the Levinasian other prescribes. These twin crises are not disparate happenings occurring now to remedy the tedium of the pandemic, but are bound together at the hip.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 368-387
Author(s):  
Agnieszka Laddach

Abstract One of the most important questions in the Roman Catholic Church is the question of sexual and gender diversity. Therefore, the article presents the results of qualitative and quantitative content analysis of the Catholic sociocultural periodical Więź (Bond) from 2007 to 2020, which is the leading forum for liberal Catholic debates in Poland. The goal was to analyze the period’s narration toward current Church’s instructions on sexuality and gender diversity. Five dominant postulates were identified in Więź: (1) a discussion about people with the need to revise their or the Church’s narration on and experience of sex and gender; (2) a reevaluation of the significance and consequence of sexual revolution in Poland; (3) an organization of the understanding of body, sex, sexuality, and gender; (4) a promotion of the idea of encounter; and (5) a settlement of cases of sexual abuse in the Church. The article concludes that the presence of social dialogue on sexuality and gender diversity in the current pastoral approach of the Church in Poland requires a suspension of moral judgment and an openness from Church with a strong traditional, and rigid viewpoint to better understand the difficult spiritual and social situation of people who live contrary to the moral teachings of the Church or whose views go against these teachings.


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 413-425
Author(s):  
Martina Vercesi

Abstract The purpose of this article is to provide a survey of the interpretation of Revelation 19–21 in the early North African Christian communities (II–III century). These chapters refer to one of the most controversial passages of John’s Apocalypse (the eschatological war, the millennial kingdom, and the descent of the New Jerusalem). After a brief methodological reflection, the article will investigate how these chapters were interpreted not only in the early Latin authors but also how this material was employed in martyrdom accounts as well. The study, in fact, will begin with the first Latin document of Christian literature, the Acta Martyrum Scilitanorum, followed by the corpus of Tertullian, the Passio Sanctarum Perpetuae et Felicitatis, and the writings of Cyprian.


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