Nationalism and the color line in George W. Cable, Mark Twain, and William Faulkner

1997 ◽  
Vol 35 (01) ◽  
pp. 35-0133-35-0133
1998 ◽  
Vol 70 (1) ◽  
pp. 193
Author(s):  
Doreen Fowler ◽  
Barbara Ladd

1999 ◽  
Vol 94 (1) ◽  
pp. 176
Author(s):  
R. W. (Herbie) Butterfield ◽  
Barbara Ladd

Author(s):  
Robert Jackson

Chapter 3 is devoted to the film-related activities of southern literary figures. From nineteenth-century writers including Mark Twain and Harriet Beecher Stowe (not a southerner by birth, but, as author of Uncle Tom’s Cabin, a huge influence on southern literary history) to modern figures like Thomas Dixon, William Faulkner, Lillian Hellman, and the Nashville Agrarians, the southern literary tradition made myriad contributions to film. Faulkner’s screenwriting work provides perhaps the most engaging example. Meanwhile, the efforts of African American writers to make similar contributions were limited by the hard facts of Jim Crow, leaving such important figures as Richard Wright and Langston Hughes, among many others, to generate their own opportunities, often abroad, in a far more uneven fashion. Black film critics like Lester A. Walton also emerged as important literary figures.


2019 ◽  
Vol 3 (1) ◽  
pp. 125-134
Author(s):  
Babette B. Tischleder

AbstractThe New Materialisms constitute a rich field of critical inquiry that does not represent a unified approach; yet there is a general tendency to theorise objects by highlighting their agency, independence, and withdrawnness from human actors. Jane Bennett speaks of “thing power” in order to invoke the activities of “nonsubjects,” and she suggests to marginalise questions of human subjectivity and focus instead on the trajectories and propensities of material entities themselves. This essay takes issue with Bennett’s and other New Materialist thought, and it also offers a critical engagement with Bruno Latour’s notion of nonhuman agency. In his recent work, Latour has been concerned with the question of how we can tell our “common geostory.” Taking up his literary example (by Mark Twain) and adding one of my own (by William Faulkner), this essay argues that our understanding of the powers of rivers and other nonhuman agents remains rather limited if we attend primarily to the mechanics of storytelling in the way Latour does. Rather, it is the aesthetic and experiential registers of literary worlding that offer alternative venues for imagining nonhuman beings and our interactions with them in the era of the Anthropocene.


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