Urban chroniclers in modern Latin America: the shared intimacy of everyday life

2012 ◽  
Vol 50 (01) ◽  
pp. 50-0166-50-0166
Author(s):  
Erika Helgen

This chapter provides a background on Catholic–Protestant relations in the Brazilian Northeast. It talks about how the Brazilian Northeast became famous as a place of economic backwardness, political feuds, crippling droughts, popular unrest, and, religious fanaticism following the publication of Euclides da Cunha's Os sertões in 1902. It also looks into da Cunha's account of the Brazilian military's confrontation and eventual destruction of the allegedly fanatical millenarian community of Canudos, which made regional and national elites continuously fearful of the violent potential of northeastern religiosity. The chapter suggests a new religious history of modern Latin America that puts religious pluralism at the center rather than at the margins of historical analysis. It seeks to understand the ways in which religious competition and conflict redefined traditional relationships between church and state, lay and clergy, popular and official religion, and local and national interests.


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