Feeding the dead: ancestor worship in ancient India

2014 ◽  
Vol 51 (07) ◽  
pp. 51-3793-51-3793
2021 ◽  
Vol 3 (S-2) ◽  
pp. 126-129
Author(s):  
Ramarajapandian V

In ancient times, the loved ones had the tradition of worshipping their virtues after their demise. The practice of growing more and more family was practiced when those who worked for their family to progress were worshipped after their deaths. One of the rituals is to make the dead sieve. The ancestral worship is to pay tribute to the experiences of the ancestors who have been with us in the relationship and blood of the tribes. This cult was associated with the middle stone worship of the people of this group over time. These are the foundations of the study of the ancient cult sculptors and theories of the present day.


Author(s):  
Anh Q. Tran

Chapter 4 deals with the afterlife and the cult of the dead, according to both Confucian and Vietnamese folk Buddhist practices. It begins with an overview of traditional Vietnamese anthropology and its influence on ancestral worship: outlining several characteristics that are the basis of ancestor worship, the discussion then turns to how the Confucian tradition linked rituals honoring the dead with filial piety, and to traditional conceptions of the soul and the afterlife in Confucianism, Daoism, and Buddhism. Then the chapter proceeds to a detailed description of the traditional funeral rites and ancestral veneration, including an account of practices surrounding the burial, as well as folk Buddhism and the afterlife. The chapter ends with a Christian evaluation of these practices.


1996 ◽  
Vol 33 (4) ◽  
pp. 279-302 ◽  
Author(s):  
Dennis Klass

Ancestor worship in Japan is ritual, supported by a sophisticated theory, by which the living manage their bonds with the dead. Differing cultural values on autonomy/dependence create differences in interpersonal bonds, thus different dynamics in breaking and continuing bonds after death. This article defines ancestor worship and places in its historical/political context, discusses autonomy and dependence as cultural values in terms of expressions and resolutions of grief, and describes ancestor worship as processes similar to the resolution of grief in the modern West.


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