3. THE DEVIL’S ADVOCATE: Leonard B. Boudin, Civil Liberties, and the Legal Defense of Whistleblowing

2019 ◽  
pp. 69-94
2017 ◽  
Author(s):  
Alexandra Mateescu ◽  
Alex Rosenblat ◽  
danah boyd

In the wake of the police shooting of Michael Brown in August 2014, as well as the subsequent protests in Ferguson, Missouri and around the country, there has been a call to mandate the use of body-worn cameras to promote accountability and transparency in police- civilian interactions. Body-worn cameras have received positive appraisal from the NAACP Legal Defense & Education Fund, and the American Civil Liberties Union (ACLU). The latter has stated that their widespread use “[has] the potential to be a win-win, helping protect the public against police misconduct, and at the same time helping protect police against false accusations of abuse.” In 2013, the Police Executive Research Forum (PERF) sent surveys to 500 of the 12,501 police departments in the U.S, and of the 254 who completed the survey only 63 of the departments reported using body-worn cameras. However, law enforcement agencies throughout the country are now rapidly adopting the cameras. In December 2014, President Obama proposed the Body-Worn Camera Partnership Program, which aims to invest $75 million through a 50% investment matching arrangement with states and localities to cover video storage and equipment expenses, with the goal of underwriting the costs of 50,000 body-worn cameras. The program is part of a broader three-year, $263 million initiative to strengthen community policing, and the funding plan is part of President Obama’s proposed FY2016 budget.


Author(s):  
Joseph Chan

Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, this book argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. The book examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. The book decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, it grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. The book then explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice. The book critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.


2020 ◽  
Author(s):  
Selman Erol ◽  
Camilo García-Jimeno

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