Christ-Subjects: Michel Henry, François Laruelle, and the Politics of Life

2016 ◽  
pp. 199-212
Author(s):  
Benjamin Noys
Keyword(s):  
Michel Henry ◽  
Politics Of Life

Provocations and Improvisations Concerning Reality: The Encounters of Jacques Derrida and Jean Luc-Nancy

Derrida Today ◽  
2014 ◽  
Vol 7 (1) ◽  
pp. 79-101
Author(s):  
Joanna Hodge
Keyword(s):  
Jacques Derrida ◽  
The Real ◽  
Michel Henry

This essay responds to the Nancean account of presentation, evoked in the opening citation, in order to trace out in Nancy's enquiries a disruption of Husserlian presentation, and a re-thinking of materiality on the edge of classical phenomenology. It stages a non-encounter between the writings of Jean-Luc Nancy and of Jacques Derrida in relation to a third term, the Lacanian conception of the ‘real’. Thereby it can be shown how these writings touch on each other, in response to phenomenology and to psychoanalytical theory, but do not engage. All the same, the claim to be made is that the writings of Nancy and Derrida converge in forming a third option, alongside the secularised phenomenologies of Sartre and Merleau-Ponty and the Christian phenomenologies of Jean-Luc Marion and Michel Henry, by marking up the event of Lacan's reformulation of Freud's psychoanalytical theorising.

pathos of the invisible life －Kandinsky on Michel Henry－

2008 ◽  
Vol null (28) ◽  
pp. 347-377
Author(s):  
김재희
Keyword(s):  
Michel Henry ◽  
The Invisible

,Vitalismus‘ und reine Potenzialität bei Michel Henry

2019 ◽  
Vol 2019 (1) ◽  
pp. 53-70
Author(s):  
Rolf Kühn
Keyword(s):  
Michel Henry ◽  
Life Itself ◽  
Recent Interpretation

The recent interpretation of Michel Henry’s thought as a ‘phenomenological vitalism’ raises fundamental questions regarding the reception of his phenomenology. The issue raised, however, is not primarily about radical phenomenology being inspired (or not) by more or less vitalistic philosophies like those of Maine de Biran, Schopenhauer, Nietzsche, and even Freud, rather it concerns the ‘how’ of purely immanent appearing in affect and force understood as immediate corporeality. Does the latter, being original affectivity, require temporality in order to free the affect from its passivity (Passibilit%t) and, thus, in order to enable action? This, however, would lead to an impossible intentional gap or difference within the original phenomenality of life itself. As an alternative, flesh can be seen as a potentiality, inwhich the concrete transcendental possibility and the phenomenological power of appearing as ‘I can’ are already united prior to any formal exercise of freedom. Such inquiry into the reception of the phenomenology of life provides at the same time a framework for the contemporary phenomenological debate

Michel Henry: The Affects of Thought

2013 ◽  
Vol 67 (4) ◽  
pp. 577-578
Author(s):  
S. Fuggle
Keyword(s):  
Michel Henry

scholarly journals The Politics of Life: Governing Childhood

2011 ◽  
Vol 1 (1) ◽  
pp. 15-25 ◽  
Author(s):  
Karen Wells
Keyword(s):  
Politics Of Life

Two Ways to God in Thomas Aquinas and Michel Henry

2021 ◽  
Vol 3 (2) ◽  
pp. 164-187
Author(s):  
Steven Nemes
Keyword(s):  
Thomas Aquinas ◽  
Point Of View ◽  
Existence Of God ◽  
Present Essay ◽  
Michel Henry

Abstract One can discern passages in the writings of the Scholastic doctor Thomas Aquinas and the contemporary French phenomenologist Michel Henry which can be interpreted as putting forth very similar ways for grasping the existence of God. These “ways to God” can be fruitfully compared from the point of view of their philosophical starting points as well as of their consequences for theological epistemology. The purpose of the present essay is to pursue this comparative work and to see what philosophical-theological fruit it can yield.

Adolescência, mídia e drogas: O condicionamento do humano através de mecanismos midiáticos

2021 ◽  
Author(s):  
Marciano Tribess
Keyword(s):  
Children And Adolescents ◽  
Mass Culture ◽  
Preventive Strategy ◽  
Human Being ◽  
Aldous Huxley ◽  
Human Beings ◽  
Society Of The Spectacle ◽  
Long Time ◽  
Michel Henry ◽  
The Media

This book presents the influence exerted by the media on children and adolescents in relation to the early experimentation with psychoactive substances. And the pedagogical-theological intervention as a preventive strategy. The influence on the human being through media mechanisms that condition him to the action expected by the conditioning, has been studied for a long time, by several authors such as Aldous Huxley with his book "Admirável Mundo Novo" that already addressed the conditionality of the human since the decade of 30. In the following decades, other theorists such as Edgar Morin and Guy Debord, analyzed how the human being is conditioned through mass culture and the society of the spectacle. The reality presented in relation to the conditioning of children and adolescents through the media has propelled the author, to seek preventive ways regarding the conditionality of human beings through the media. For that, it analyzed theorists like Paulo Freire and Michel Henry and their discoveries about the mediation of knowledge and the analysis of the Words of Christ and how they can contribute in the elaboration of pedagogical-theological interventions.

Is There a Body without Flesh?

2021 ◽  
Vol 3 (1) ◽  
pp. 27-48
Author(s):  
Karl Hefty
Keyword(s):  
Cognitive Science ◽  
Recent Scholarship ◽  
Michel Henry

Abstract This paper investigates the theme of sense and nonsense as it pertains to the phenomenological problem of “flesh.” It raises two sets of questions: 1) What is the relation of flesh to body and body to flesh? It is possible to admit the materiality of the corporeal condition while maintaining the phenomenological privilege of flesh and life? Or must one deny the privilege of flesh in favor of a more moderate “balance” of flesh and body? 2) How does the phenomenality of flesh and body go together with the theological reality of the Incarnation of the Word? How is the passage into theology effected in phenomenology when it is a question of body and flesh? The article objects to Emmanuel Falque’s interpretation of Michel Henry, enters into recent scholarship relating phenomenology and cognitive science, and questions whether incarnation can be adequately described by a phenomenology in which perception is ultimate.

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