scholarly journals 5. Modernism and the Masks of History: The Novels of Paule Marshall

2018 ◽  
pp. 168-196
Keyword(s):  
1997 ◽  
Vol 77 (3) ◽  
pp. 494
Author(s):  
Jonathan Skinner ◽  
Toni Morrison ◽  
Paule Marshall ◽  
Gayl Jones ◽  
Stelamaris Coser

2019 ◽  
Vol 72 (4) ◽  
pp. 9-17 ◽  
Author(s):  
Josslyn Luckett

The spectrum of black women's spirituality in television has become nearly as diverse as the portraits of Afro-Atlantic spiritual practices that became central to key literary works of black feminist authors of the 1980s, such as Toni Cade Bambara, Paule Marshall, Toni Morrison, and Alice Walker. While many are the spiritual and televisual daughters of the authors mentioned above, this essay argues that the appearance of this wider range of black women's spirituality and activism in episodic television owes its greatest debt to two films from the 1990s, Julie Dash's, Daughters of the Dust (1991) and Kasi Lemmons’ Eve's Bayou (1997). I focus here on two shows which were themselves created by Black women feature film directors, Shots Fired (Gina Prince Bythewood with Reggie Rock Bythewood) and Queen Sugar (Ava DuVernay). I examine how characters like Pastor Janae (from Shots) and Nova Bordelon (from Sugar) use their spiritual practices in service of social justice, family, and community healing in ways that connect them to the women of Dash and Lemmons’ earlier films.


MELUS ◽  
2020 ◽  
Vol 45 (1) ◽  
pp. 163-184
Author(s):  
Shirley Parry

Abstract This essay explores how Paule Marshall engages issues of leftist politics and homosexuality in “Brooklyn,” her only fiction set during the Cold War. On the surface, this novella, the second in Marshall’s 1961 collection Soul Clap Hands and Sing, is a story of sexual harassment that, she has explained, was based on an experience she had at Brooklyn College. Marshall’s boldness in confronting the sexual and racial politics of the 1950s in the story’s depiction of an African American woman’s sexual harassment by her white professor has been noted by many. But less remarked is the fact that beneath the surface narrative of this story, Marshall has incorporated transgressive subtexts that address leftist politics and homosexuality, two issues that were deeply contested during the McCarthy years. A close examination of “Brooklyn” highlights the previously unrecognized narrative strategies that Marshall employs to both produce and conceal these subversive subtexts, thus creating a story that seems to reject communism at the same time that it incorporates a pro-communist political statement, and that seems to reflect the dominant culture’s assumption of heteronormativity while simultaneously endorsing the necessity of existential choice in the area of sexuality. In addition, Marshall shapes her characters so as to make existential choice more broadly the core theme of the story. This essay also situates the narrative in the context of Marshall’s own political activism as well as in the context of the negative impact that the Cold War political tensions had on African American writers during the 1950s.


1997 ◽  
Vol 16 (2) ◽  
pp. 376
Author(s):  
Kimberly N. Brown ◽  
Dorothy Hamer Denniston
Keyword(s):  

2000 ◽  
Vol 34 (2) ◽  
pp. 357
Author(s):  
Dorothy Hamer Denniston ◽  
Eugenia C. DeLamotte
Keyword(s):  

MELUS ◽  
1991 ◽  
Vol 17 (4) ◽  
pp. 117 ◽  
Author(s):  
Joyce Pettis ◽  
Paule Marshall
Keyword(s):  

2006 ◽  
Vol 80 (1-2) ◽  
pp. 63-81
Author(s):  
Timothy S. Chin

Analyses the novel 'Brown girl, brownstones' (1959) by Paule Marshall. Author argues that this novel offers a complex and nuanced understanding of how Caribbean migration impacts upon cultural identity, and how this cultural identity is dynamically produced, rather than static. He describes how the novel deals with Barbadian migrants to the US in the 1930s and 1940s, and further elaborates on how through this novel Marshall problematizes common dichotomies, such as between the public and the private, and between racial (black) and ethnic (Caribbean) identity. Furthermore, he indicates that Marshall through her representation of the Barbadian community, foregrounds the central role of women in the production of Caribbean identity in the US. In this, he shows, Bajan women's talk from the private sphere is very important. Further, the author discusses how the Barbadian identity is broadened to encompass Caribbean and African Americans in the novel, thus creating transnational black diaspora connections, such as by invoking James Baldwin and Marcus Garvey.


Sign in / Sign up

Export Citation Format

Share Document