Springtime on the Prairie

2020 ◽  
pp. 47-58
Author(s):  
Zachary Michael Jack

This chapter describes springtime on the prairie. Canadian geese ply flyways, check ancestral routes against hard memories, against ribbons of rivers. They herald the season, trumpeting the first push of Gulf air. Those who do not live to see first thaw keep the funeral parlors busy. The chapter then talks about the arrival of monks, émigrés come from out of state to tend the monastery's hardwood groves. The monks have become naturalized citizens of a state that specializes in death and dying. For a price, the monks of the Order of Cistercians of the Strict Observance are pleased to offer an exclusive line of custom-designed caskets and urns for University of Notre Dame alumni and their families.

Author(s):  
Christoph Klimmt

This comment briefly examines the history of entertainment research in media psychology and welcomes the conceptual innovations in the contribution by Oliver and Bartsch (this issue). Theoretical perspectives for improving and expanding the “appreciation” concept in entertainment psychology are outlined. These refer to more systematic links of appreciation to the psychology of mixed emotions, to positive psychology, and to the psychology of death and dying – in particular, to terror management theory. In addition, methodological challenges are discussed that entertainment research faces when appreciation and the experience of “meaning for life” need to be addressed in empirical studies of media enjoyment.


1994 ◽  
Vol 39 (9) ◽  
pp. 914-914
Author(s):  
Terri Gullickson
Keyword(s):  

2011 ◽  
Author(s):  
Beth A. Barber ◽  
Charity Plaxton-Hennings ◽  
Holli M. H. Eaton ◽  
Sheryn T. Scott
Keyword(s):  

2002 ◽  
Vol 10 (3) ◽  
pp. 89-103
Author(s):  
M. Towsley M. Towsley Cook ◽  
A. A. Young
Keyword(s):  

1967 ◽  
Vol 14 (3) ◽  
pp. 335-344 ◽  
Author(s):  
Gwynn Nettler
Keyword(s):  

2014 ◽  
Vol 10 (3) ◽  
pp. 263-271
Author(s):  
Pairote Wilainuch

This article explores communicative practices surrounding how nurses, patients and family members engage when talking about death and dying, based on study conducted in a province in northern Thailand. Data were collected from three environments: a district hospital (nine cases), district public health centres (four cases), and in patients’ homes (27 cases). Fourteen nurses, 40 patients and 24 family members gave written consent for participation. Direct observation and in-depth interviews were used for supplementary data collection, and 40 counselling sessions were recorded on video. The raw data were analysed using Conversation Analysis. The study found that Thai counselling is asymmetrical. Nurses initiated the topic of death by referring to the death of a third person – a dead patient – with the use of clues and via list-construction. As most Thai people are oriented to Buddhism, religious support is selected for discussing this sensitive topic, and nurses also use Buddhism and list-construction to help their clients confront uncertain futures. However, Buddhism is not brought into discussion on its own, but combined with other techniques such as the use of euphemisms or concern and care for others.


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