Lunatics’ rights activism in Britain and the German Empire, 1870–1920

This book addresses the various ways in which Colonial Germans attempted to cope with the loss of the German colonies after the Treaty of Versailles in 1919. The German colonial advocates who are the focus of this monograph comprised not only those individuals who had been allowed to remain in the mandates as new subjects of the Allies, but also former colonial officials, settlers, and missionaries who were forcibly repatriated by the mandatory powers after the First World War. These Kolonialdeutsche (Colonial Germans) had invested substantial time and money in German imperialism. This work places particular emphasis on how colonial officials, settlers, and colonial lobbies made use of the League of Nations framework, and investigates the involvement of former settlers and colonial officials in such diplomatic flashpoints as the Naturalization Controversy in South African-administered Southwest Africa, and German participation in the Permanent Mandates Commission (PMC) from 1927 to 1933. The period of analysis ends in 1933 with an investigation of the involvement of one of Germany’s former colonial governors in the League of Nations’ commission sent to assess the Manchurian Crisis between China and Japan. This study revises standard historical portrayals of the League of Nations’ form of international governance, German participation in the League, the role of interest groups in international organizations and diplomacy, and liberal imperialism. In analyzing colonial German investment and participation in interwar liberal internationalism, the project also challenges the idea of a direct continuity between Germany’s colonial period and the Nazi era.

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The Return of Alsace to France, 1918-1939

10.1093/oso/9780198803911.001.0001 ◽

2018 ◽

Cited By ~ 3

Author(s):

Alison Carrol

Keyword(s):

National Policy ◽

Third Republic ◽

French Society ◽

German Empire ◽

Cross Border ◽

The First World War ◽

German Speaking ◽

A Site ◽

First World

In 1918 the end of the First World War triggered the return of Alsace to France after almost fifty years of annexation into the German Empire. Enthusiastic crowds in Paris and Alsace celebrated the homecoming of the so-called lost province, but return proved far less straightforward than anticipated. The region’s German-speaking population demonstrated strong commitment to local cultures and institutions, as well as their own visions of return to France. As a result, the following two decades saw politicians, administrators, industrialists, cultural elites, and others grapple with the question of how to make Alsace French again. The answer did not prove straightforward; differences of opinion emerged both inside and outside the region, and reintegration became a fiercely contested process that remained incomplete when war broke out in 1939. The Return of Alsace to France examines this story. Drawing upon national, regional, and local archives, it follows the difficult process of Alsace’s reintegration into French society, culture, political and economic systems, and legislative and administrative institutions. It connects the microhistory of the region with the macro levels of national policy, international relations, and transnational networks, and with the cross-border flows of ideas, goods, people, and cultural products that shaped daily life in Alsace. Revealing Alsace to be a site of exchange between a range of interest groups with different visions of the region’s future, this book underlines the role of regional populations and cross-border interactions in forging the French Third Republic.

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The Bible in the German Empire

The Oxford Handbook of Postcolonial Biblical Criticism ◽

10.1093/oxfordhb/9780190888459.013.27 ◽

2019 ◽

Author(s):

Joerg Rieger

Keyword(s):

Late Nineteenth Century ◽

Friedrich Schleiermacher ◽

German Empire ◽

The Bible ◽

Biblical Scholarship ◽

Cultural Climate ◽

Colonial Empire ◽

History Of Religions ◽

History Of ◽

Intellectual Production

Even though Germany’s colonial empire lasted merely three decades, from 1884 to 1915, German colonial fantasies shaped intellectual production from the late eighteenth century onward. This cultural climate shapes a great variety of engagements with the Bible, from the beginnings of liberal theology with Friedrich Schleiermacher to missionary efforts and the rather abstract academic productions of biblical scholarship in the late nineteenth century, including the prominent history of religions school. At the same time, there are also efforts to resist colonial tendencies, sometimes in the work of the same authors who otherwise perpetuate the colonial spirit.

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