scholarly journals O LUGAR DA PSICOLOGIA SOCIAL EM GEORG SIMMEL

Caderno CRH ◽  
2021 ◽  
Vol 34 ◽  
pp. e021019
Author(s):  
Ricardo Visser ◽  
Emerson Rocha
Keyword(s):  

O artigo pretende trazer a discussão acerca do lugar da psicologia social na obra de Georg Simmel. O texto abordará a problemática a partir dos seguintes ângulos: a) a reconstrução geral do lugar da psicologia social na obra simmeliana; b) a apreciação do elo entre a emergência da cultura moderna e o adensamento psicológico da experiência individual; c) reconstruir como direções teóricas semelhantes são tomadas em sua teoria do valor, na qual sujeito e objeto se diferenciam por meio da distância entre o gozo e seu objeto; e, por fim, d) traçaremos como Simmel esteve preocupado em compreender a dialética entre sujeito e objeto a partir de uma ótica capaz de relacionar cognição e pulsão. Espera-se que este debate esclareça o significado sociológico do interesse de Simmel pela psicologia por meio da teoria do desenvolvimento cultural, da gênese dos valores e da personalidade.

2005 ◽  
Vol 1 (2) ◽  
pp. 141-180 ◽  
Author(s):  
Thomas Pfau

Thomas Pfau (Duke University) explores the radical transformation of the Bildungsroman - and of the image ( Bild ) as its narrative, speculative fuel - in ‘The Magic Mountain’. Contrasting Mann's narrative process with that of Goethe and Hegel, and drawing on the sociological writings of Georg Simmel and Arnold Gehlen, Pfau reads Mann's novel as decisively breaking with Romanticism's self-generating, organicist, and teleological conception of cultural narrative.


2015 ◽  
Vol 2015 (1-2) ◽  
pp. 79-94
Author(s):  
Ferdinand Fellmann

In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel’s formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis of idealistic philosophy of history, thus leaving behind the Hegelian tradition. Although Simmel adheres in some statements to the out-dated idea of morphological unity, his sociological and epistemological thinking paved the way for the concept of social identity as a network of series connected loosely by contiguity. This type of connection is confirmed by the present feeling of life as individual self-invention according to changing situations.


2015 ◽  
Vol 2015 (1-2) ◽  
pp. 11-22
Author(s):  
Günter Figal

Starting from the observation that there are two different kinds of experiencing a thing – grasping and using it or keeping distance and contemplating it – this essay inquires into the enablement of this difference in experience. Referring to Georg Simmel's essay »Der Henkel« the special character of the handle of a vessel is examined in order to clarify the nature of the difference between things to grasp and things to contemplate. The argument is that this difference in experiencing a thing is enabled by the spatiality of things and references to them. Therefore the example of the handles of a Japanese Iga-vase is taken to demonstrate how the particular spatiality of a thing determines the reference to it. Thus the difference in the ways of experiencing a thing results from a difference in the experience of space.


2019 ◽  
Author(s):  
Esteban Vernik ◽  
Thomas Sören Hoffmann ◽  
Cornelia Bohn ◽  
Hernán Borisonik ◽  
Francisco García Chicote ◽  
...  
Keyword(s):  

1945 ◽  
Vol 51 (3) ◽  
pp. 238-247
Author(s):  
Erich Rosenthal ◽  
Kurt Oberlaender
Keyword(s):  

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