Damaged Masculinity: How Honor Endorsement Can Influence Prostate Cancer Screening Decision-Making and Prostate Cancer Mortality Rates

Prior research has established factors that contribute to the likelihood that men seek out prostate cancer screenings. The current study addresses how endorsing the ideology found in cultures of honor may serve as a barrier to prostate cancer screenings. Two studies were conducted which analyzed the impact of stigma on men’s decisions to seek out prostate cancer screenings (Study 1) as well as how prostate cancer deaths may be higher in the culture of honor regions due to men’s reticence to seek out screenings (Study 2). Results suggest that older, honor-endorsing men are less likely to have ever sought out a prostate cancer screening due to screening stigma and that an honor-oriented region (southern and western United States) displays higher rates of prostate cancer death than a non-honor-oriented region (northern United States). These findings suggest that honor may be a cultural framework to consider when practitioners address patients’ screening-related concerns.

The Intercultural Role of Attitudes Towards Violence Against Women Among Moroccan Immigrants

The objective was to study the intercultural role of attitudes towards violence against women in the Moroccan immigrant population. A first study analyzes the relationship between sexism and intimate partner violence and the differences based on origin and sex. About 122 native Spanish people and Moroccan immigrants participated. Men and Moroccan immigrants had more sexist attitudes than women and native people, with no differences in intimate partner violence based on sex or origin. A second study using two focus groups with Moroccan immigrants showed the relevance of the traditional values of gender and culture of honor, religiosity, and the socio-economic context.

The Big Role of Authority, Sanctity, and Modern Myths About Sexual Aggression in Blaming the Rape Victims: A Study on Culture of Honor

According to Moral Foundation Theory, people rely on five intuitive-based foundations in their moral judgments. These foundations are divided into two clusters: Individualizing foundations (Care and Fairness) and Binding foundations (Loyalty, Authority, and Sanctity). In this study, the authors investigated the relationship between moral foundations and AMMSA with victim-blaming and the moderating role of social desirability in Iranian Culture. Consistent with previous findings, victim-blaming was best predicted by AMMSA. Regarding moral foundations, victim-blaming was positively predicted by Authority and Sanctity and negatively predicted by Fairness. Although the best predictor of victim-blaming was AMMSA, Authority and Sanctity had a marginal difference with AMMSA in predicting victim-blaming. Analyses also showed that higher levels of Social Desirability moderated the Care foundation. Moreover, while there was no difference in victim-blaming among men and women, men were more accepting of AMMSA. With attention to previous literature, findings are discussed to gain a better understanding of the interaction between moral foundations and victim-blaming in various cultural contexts.

Lesia Ukrainka, Don Juan and Europe: ideology and eropolitics in the Stone Master

The article is focused on Lesia Ukrainka’s famous drama The Stone Master (Kaminnyi Hospodar), her remake of the Don Juan legend. The author of the article, Ukrainian philosopher Volodymyr Yermolenko, localizes Lesia’s masterpiece in a broader European tradition of the legend. He compares The Stone Master with the previous version of the Don Juan legend, by Tirso de Molina (The Trickster of Seville), Moli re (Dom Juan), Mozart (Don Giovanni), Hoffmann (Don Juan), Grabbe (Faust and Don Juan) and others. He analyzes Lesia’s originality within this tradition. He also reads The Stone Master in the context of the dialogue between different epochs: the Baroque, Classicism, Rococo / Enlightenment, Romanticism, Post-Romanticism. Each of the epochs develops its specific version of Don Juan legend, according to Yermolenko, which reflects a specific concept of human being and human relations developed at each particular period. While the “Baroque” Don Juan of Tirso de Molina marks the crisis of the culture of honor, the “Classicist” Don Juan of Moli re shows the development of a culture of knowledge and general concepts, and the “Romantic” Don Juan of Byron and Hoffmann is a symptorm of a new 19th century culture of will and transformation. In this respect, it is important to look at Lesia Ukrainka’s text as a battleground of “Romantic” will to freedom and “Post-Romantic” (or fin de siècle) will to power. In this context, Yermolenko reads The Stone Master (written in 1912) as a criticism of the fashionable topic of “will to power”, and as a political warning, with Lesia Ukrainka showing the upcoming horrors of the 20th century’s authoritarianism and totalitarianism. With the help of the concept of eropolitics, the author shows how, through the erotic topic, Lesia Ukrainka passed a major political message to her epoch — and ours as well.

THE CULTURAL ECOLOGY OF GUN VIOLENCE

Gun violence and related risk factors differ for African American and European Americans. However, there may be overlap in the psychosocial and contextual factors with respect to cultural processes related to gun violence in Black and White communities. The purpose of this article is to compare the culture of honor perspective associated with rural and suburban gun violence of European American males in the southern region to the code of the street value system ascribed to the gun violence of African American males in northern urban cities. The cultural values underlying gun violence will be reviewed in terms of cultural origins, family and community support, and ecological evidence. The central question is whether there are sufficient commonalities between the cultural ecology of the two value systems such that one has practice and policy implications for the other. The current analysis of culture-of-honor and code-of-the-street value systems vis-à-vis gun violence reveals several points of overlap in philosophy and function. Implications for policies and practices to prevent gun violence stemming from culture-of-honor and code-of-the-street value systems include (1) psychological interventions to address the perceived threats to the self; (2) neighborhood interventions to promote a sense of collective efficacy among residents; (3) addressing racial and economic inequality; (4) better gun control laws; and (5) media campaigns and interventions designed to change social and cultural norms for violence. It is important to note the pervasiveness of these value systems may vary by ethnicity and race which must be taken into consideration in violence prevention efforts.