‘Black is my Home Country’: Re-Membering Race on Gospel Grounds

This essay presents partial findings from a study of historically black collegiate gospel choirs (HBCGCs) at predominantly white universities in northeastern United States. HBCGCs utilize the worship practices of the Black Church as resources for cultivating black communal racial identity in the context of racial difference. I theorize that HBCGCs practice a ‘narrative discipline’ that grounds their communal life together in corporate engagement with the faith stories that inspire their music. I interpret this practice in light of Walter Fluker’s proposal for reforming black ecclesiology. Fluker advances the reclamation of black identity as an existential ‘home,’ which avoids both the essentializing postures of ontological blackness and the equally dangerous narrative of post-racialism through the practice of ‘re-membering’ stories of black experience. I argue that the creative practice of narrative discipline by HBCGCs provides practical shape to Fluker’s ecclesiological hope.

Back from the Crocodile’s Belly: Christian formation meets indigenous resurrection

Undoing all forms of domination – including, in particular, religious domination – remains a crucial imperative of our time, given that domination constitutes a spirit-killing dynamic that distorts, oppresses and throws living beings (both human and non-human alike) out of synch with themselves. One form of domination in colonial contexts is the totalising claim to a monopoly of ‘the’ truth that effectively delegitimises and demonises all other ways of seeing the world. This essay grapples with the question: What happens when the ‘One True Story’ encounters other faith stories? Riffing off my (coedited) anthology, Back from the Crocodile’s Belly: Philippine Babaylan Studies and the Struggle for Indigenous Memory (dedicated to the memory of the Filipino indigenous women and men healers impaled on stakes by early Spanish missionaries and left on river banks for crocodiles to feast on), I narrate my personal journey growing up as a Filipina Methodist pastor’s kid, becoming a born-again believer and an aspiring Christian missionary trained by Philippine Inter-Varsity Christian Fellowship and the Navigators, and belatedly coming to grips with my relationship to my country’s colonial history and its consequences for me and my people’s struggle for wholeness and authenticity. What happens when my wholly formed Christian subjectivity becomes challenged by the resurrecting call of spirit to indigenous and earth well-being? Informed by a multilayered cultural memory, I trace my faith learnings from an encounter with deep ancestry in the ‘belly of the beast’ and its larger significance for today’s social movement struggles for sustainability and global coexistence.

Following Christ with Great Joy: Christians Called to Reconciliation

A brief description of the 20th century ecumenical journey and the Global Christian Forum (GCF) provides the setting for some specific reflections from the US context and the Orthodox perspective. A development similar to the GCF has led to the formation of Christian Churches Together in the USA which is more inclusive of the five Christian families in the USA (Afro-American, Catholic, Evangelical and Pentecostal, Orthodox, Protestant) than the National Council of Churches. The experience of CCT has shown that the GCF meets an urgent need of our time: enabling all Christian churches to encounter one another in Jesus Christ through the sharing of faith stories. The Orthodox faith story is about the presence of the Kingdom among us, the eschatological character of life, the source of which is the Eucharist, and the joy of seeing the Risen Christ in the neighbor.