Running In (and Out) the Family Postcolonial Family Novels in Perspective

The genre of the family novel can be identified in many postcolonial literary cultures. Initially, it was often read as an example of “national allegory” (Jameson 1986), thus considering family narrative in a tight relationship with postcolonial nation-building, but this theoretical framework has been later criticised from different perspectives, ranging from post-national to feminist critiques. Furthermore, the genre of the postcolonial family novel has been refashioned due to the emergence of diasporic narratives, leading to the diffusion of the “postcolonial fictions of adoption” (McLeod 2006). Nowadays, the high competition in the global literary market – namely, with family novels and sagas in the US literary market – drives this genre towards highly individualised, as well as hybridised, outcomes. While focusing, in particular, on The Brief Wondrous Life of Oscar Wao by Junot Díaz and Lara ([1997] 2009) by Bernardine Evaristo, this survey of family novels across different literary traditions aims to show the intrinsic porosity, as well as the strenuous resistance, of the genre.

Non-biblical Tonalities

Chapter 1 revolves around Josef Tal’s 1955 opera Saul at Ein-Dor, whose libretto is word-for-word the narrative given in 1 Samuel 28. Through this opera the chapter examines the actualization of the Bible in Hebrew culture and its promotion of territorial nationalism, as well as the artistic formulations that contested the literalist way Zionists had selectively appropriated the Bible. Under the purview of what Anita Shapira terms “biblical literalism” and Jean-Christophe Attias calls “Zionist biblocentrism,” the literal reading of selected texts facilitated a national allegory that actualized tropes of return, of redemption, and of territorial expansionism. To understand the cultural networks activated by such readings, the chapter studies the works of Ben-Haim, Orgad, Boskovich, and additional works by Tal. A parallel discussion on the portrayals of King Saul in modern Hebrew poetry complements the entire narrative, and a thorough analysis of the post-tonal devices in Tal’s opera concludes the chapter.

Mirant al cel/Eyes on the Sky: The (Im)possible Expiation of the Spectral Other

This article analyzes the contribution of the new Catalan documentary in the current process of reclaiming the collective historical memory repressed by Francoism and by the Silence Deal established during the political transition to democracy after Franco’s death. This analysis will consider some films that use the family metaphor as a national allegory to represent the plight of the Catalan nation. The main thesis of this study is to underline the need for reparation regarding the crimes committed by Francoism during and after the Spanish Civil War and the fact that such a reparation has not taken place neither in fiction nor in historical terms. This essay relies on the post-Derridian concept of “hauntology” as a theoretical framework to study the spectral textual encounters that mark the symptoms of an uninterrupted mourning process that appeals to the historical memory in search of dignity and closure. Methodologically, this study offers a close textual reading of Jesús Garay’s film Mirant al cel (Eyes on the Sky, 2008) as a perfect case study where the spectral conflict between victims and victimizers is acted out in the context of Barcelona and Catalonia and the series of urban mass bombings carried out by the Italian Royal Legion under the direct supervision of Il Duce, Mussolini. Garay’s film special relevance lies in the fact of its being one of the few documentaries that revisits those three dramatic days in March 1938 that became a tragic rehearsal of the massive urban aerial raids of the Second World War.

Homosexuality in K. Sello Duiker’s The Quiet Violence of Dreams: Demythologising the Imaginings and Universalising the Reality

Sello Duiker’s The Quiet Violence of Dreams offers an extensive treatment of homosexuality, a preoccupation which, until recently, is rare in black African fiction. On this account, as well as its depth and openness, the work has attracted some critical attention. It has been read from a masculinity perspective, as a coming-out novel, as a national allegory, as a work that challenges the notion of fixed sexuality, as a work that normalises same-sex sexuality, and so forth. Unlike these studies, this article examines the representation and disquisition around same-sex preference in the novel, with a view to demonstrating how some myths about homosexuality are exploded in the groundbreaking work, and showing that the narrative could also be apprehended as intellectual advocacy for the right to same-sex orientation.