Of all the commonplace antitheses of literary history none seems more solidly justified than that which opposes Descartes to Pascal. Critics, depending upon their prejudices, have taken sides with either Pascal or Descartes, with either religion or reason. Pascal, whose total view seems more comprehensive, has received the lion's share of favorable comment. To many, his wider awareness, allowing for reason and more-than-reason, makes Descartes appear insufficient and incomplete. The little religion in Descartes is seen chiefly as an excrescence, or a strategic back-tracking: Descartes, seeing the dangerous implications of his rationalism, attempts the always unhappy marriage of Faith and Reason, one he regards as at best a mariage de convenance. Pascal, on the other hand, with his divorce of Faith and Reason, is on “le véritable chemin.” In short, Descartes pays the lip-service to Religion which Pascal pays to Reason.