Monkey and the mandate of heaven: rethinking the social construction of nature in ecotourism

Purpose Scientific knowledge is usually regarded as the basis for the management of natural environment and wildlife in ecotourism. However, recently, social construction approaches challenge the domination of natural science. This study aims to examine the effectiveness of the social construction paradigm in ecotourism management, through conducting a content analysis of social media comments on an accident caused by a monkey in a Chinese ecotourism area. The results show that people commented on the accident from five aspects. First, the public expressed their compassion and mourning for the deceased. Second, people thought that the death was casual and absurd, yet life is full of uncertainty and people should cherish the present. Third, people commented much on the deceased tourist’s company, which is a famous sugar brand well entrenched in many Chinese people’s childhood memories. Fourth, people constructed the monkey as Monkey King, Golden Monkey (another famous sugar brand in China) and as a criminal. Fifth, people also gave their opinions about possible causes of the accident, namely, it was caused by “the mandate of heaven,” company competition, conspiracies or poor management. This study only seriously considers the comments about the mandate of heaven. This explanation is consistent with the Chinese traditional construction of nature as “heaven,” which is believed to dominate the natural and human worlds. Most people, including the managers, accepted the accident and did not explore further about the reasons for the accident. In this case, such a social construction of nature does not aid effective ecotourism management.

Becoming Woman

Simone de Beauvoir’s famous dictum (“One is not born, but rather becomes, woman”) and The Second Sex appeared in Serbo-Croatian translation (Drugi pol translated by Zorica Milosavljević and Mirjana Vukmirović) in 1982 in Yugoslavia. Socialist Yugoslavia and Yugoslav feminists at the time were an important exception to the trends and ideologies of both the Cold War East and West. In Yugoslav socialism, the meaning of “woman” was shaped by the Yugoslav government’s pursuit of the “women’s emancipation” project assigning women the triple role of mother, worker, and comrade. Despite this socialist project, Beauvoir’s Drugi pol was welcomed by Yugoslav feminists who denounced the continued patriarchal treatment of women under Yugoslav socialism. For these Yugoslav feminists, Beauvoir’s writing exposed the social construction of “nature” as the foundation for women’s subordination. The shifting meaning of “woman” and renewed women’s subordination in a post-socialist society only served to confirm the continued relevance of Beauvoir’s dictum.

The Making of a National Park: Ruins of Nature and History in Northern Dobrudja

After 1990, nature conservation areas multiplied all over Central and Eastern Europe. National parks came into being as part of a dramatically changing society, economy, and culture. Scholarly efforts to understand national parks rely either on arguments about the social construction of nature or on political ecology. In this article, I attempt to point to the analytical potential of the literature on ruins for expanding studies carried out in both theoretical traditions. I draw from fieldwork in nature conservation areas in southeastern Romania to explore how actors gain access to critical discourses and complex ways of narrating and enrolling the landscapes. The mechanisms that counterpoise safeguarding and development are analyzed as parts of a longue durée articulation of ruination and modernization.

Fracchia and Burkett on Tailism and the Dialectic

This commentary addresses criticism of Lukács’s early book Tailism and the Dialectic: A Defence of History and Class Consciousness. Two critiques published in Historical Materialism are analysed and alternative interpretations of Lukács’s theory developed. The commentary focuses on Lukács’s theories of class consciousness and his ideas on the social construction of nature.