Womanist Pastoral Theology and Black Women's Experience of Gender, Religion, and Sexuality

2018 ◽  
pp. 125-147
Author(s):  
Phillis Isabella Sheppard
2003 ◽  
Vol 59 (3) ◽  
Author(s):  
Stephanie Klein

Unlocking women’s experience and discovering new theological categoriesOne of the most central issues in a feminist practical theology is that of the experience of women. This issue raises the questions of how this experience can be accessed and in what manner ways or methods can be found by means of which women’s experience can be adequately ar-ticulated. Without such articulation, reflection on women’s experience would not be possible. This article indicates the theological meaning of an adequate recollection and articulation of women’s experiences. It discusses the work of the North-American theologian, Nelle Morton whose method of hearing to speech has opened up a safe space for women in which to recall and recount their experiences. The article concludes that hearing to speech as a method for unlocking women’s experience can be useful to the feminist theological discus-sion. It also indicates how reflection on the specific experiences of women can con-tribute to theological insight and theories. Another ver-sion of this ar-ticle was published in Meyer-Wilmes, H, Troch, L & Bons-Storm, R (eds) 1998, Feminist perspectives in Pastoral Theology, 47-71. Mainz: Grüne-wald, Leuven: Peeters (Yearbook of the European Society of Women in Theological Research 6.)


2011 ◽  
Author(s):  
Eli Wald ◽  
Carrie Golden ◽  
Erin Snow ◽  
Nicole Van Hook ◽  
Heidi Haberman ◽  
...  

2021 ◽  
Vol 25 (1) ◽  
pp. 132-140
Author(s):  
Anthony G. Reddie

Abstract This review article focusses on three new texts in Pastoral theology, each of which, offers an important and interesting turn in the discipline. The three texts – Caring For Souls in a Neo-Liberal Age, by Bruce Rogers-Vaughn1, Race, Religion, and Resilience in the Neo-Liberal Age, by Cedric C. Johnson2 and Care of Souls, Care of Polis by Ryan Lamothe1 – will be reviewed in light of the prevailing themes they share. In what ways are these three authors foregrounding important new dimensions in the study of Pastoral theology and Pastoral care?


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