pastoral care
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2022 ◽  
Author(s):  
KAREN A. McCLINTOCK

2022 ◽  
Vol 2 (3) ◽  
pp. 75-102
Author(s):  
Rini Teriasi ◽  
Netto WS Rahan ◽  
Muner Daliman ◽  
Christianus Uda

The Ngaju Dayak people still respect and appreciate their families despite their different religions. This attitude is based on the huma betang philosophy of the Ngaju Dayak tribe. That they are one big family, one descendant, one ancestor. Therefore it is difficult for the congregation to leave the traditional rituals for this reason, pastoral care is needed from the pastor of the Evangelical Kalimantan Church by building relationships to make it easier to provide a biblical understanding. It is indicated that pastoral care for the members of the congregation has not been maximally carried out by the pastor, resulting in the foundation of the congregation's faith being shallow in interpreting life in obedience to God's word. It can be seen from the indications that there are still members of the congregation violating the teachings of the Christian faith by practicing rituals related to the traditions and beliefs of their ancestors. Therefore, based on the description of the background of the problem, it can be formulated as follows: 1)How big is the significant level of influence in building relationships with others based on I Samuel 28:1-25 on the spiritual quality of the members of the Evangelical Kalimantan Church who attended the TantulakAmbunRutasMatei ceremony in Katingan district, Central Kalimantan? 2)How big is the significant level of influence in building a relationship with Godbased on I Samuel 28:1-25 on the spiritual quality of the members of the Evangelical Kalimantan Church who attended the TantulakAmbunRutasMatei ceremony in Katingan district, Central Kalimantan? 3) How muchbig significant level What is the effect of pastoral care based on I Samuel 28:1-25 on the spiritual quality of the members of the Evangelical Kalimantan Church who attend the TantulakAmbunRutasMatei ceremony in Katingan district, Central Kalimantan?


10.28945/4900 ◽  
2022 ◽  
Vol 17 ◽  
pp. 001-023
Author(s):  
Danielle Hradsky ◽  
Ali Soyoof ◽  
Shaoru Zeng ◽  
Elham M Foomani ◽  
Ngo Cong-Lem ◽  
...  

Aim/Purpose: It is increasingly recognized that doctoral education programs should better support doctoral students. In particular, it has been noted that students experience significant isolation during their PhD, which negatively affects their educational experiences and their personal wellbeing. Doctoral writing groups are collaborative learning communities that have in recent years received increasing attention to address this issue. This collaborative autoethnography explores the affective benefits (i.e., benefits associated with emotions and feelings) of these doctoral writing groups, particularly focused on the pastorally supportive nature of these learning communities. Background: Writing groups have been shown to promote academic writing skills and build reflective practice, personal epistemology, and academic identity. We have found that a much more significant benefit of our writing groups has been the pastoral care we have experienced, particularly in relation to the turbulent emotions often associated with academic writing. This should, perhaps, not be surprising since it is clear that academic writing is a form of identity work. There is, therefore, a clear need to better support doctoral students, particularly with regard to the more affective components of academic writing. This prompted us to write this collaborative autoethnography to showcase what we consider to be the primary role of doctoral writing groups: pastoral care. Methodology: We employ a collaborative autoethnographic methodology to integrate our personal reflections into the existing literature in the field. Contribution: We argue that doctoral writing groups are vehicles of pastoral care as they promote wellbeing, foster resilience, provide academic care, and build social capital. Findings: We demonstrate that doctoral writing groups foster students’ sense of belonging through self-reflection and the sharing of experiences in a safe space, which builds perceived self-efficacy and self-awareness. Furthermore, through the self-reflection and discussion that is inherent in doctoral writing groups, students also develop a better understanding of themselves and their place within the academy. Recommendations for Practitioners: Our research highlights that writing groups may be designed to teach academic communication skills, but they provide an affective benefit that cannot yet be quantified and which should not be underestimated. Incorporating writing groups into doctoral education programs can, therefore, have a positive influence on the educational experiences of PhD students and improve their overall wellbeing. This paper concludes by providing practical suggestions to help practitioners implement writing groups into doctoral education programs, particularly focused on how these groups can be made more pastorally supportive. Recommendation for Researchers: This paper also extends the theoretical understanding of pastoral care by providing a framework for pastoral care within the doctoral writing group environment. We show how pastoral care can be conceptualized as the promotion of self-awareness, self-efficacy, reflection, and empowerment of doctoral students through nurturing communities where all members are valued, encouraged, guided, and supported. Our experiences, which we have integrated throughout this paper, also highlight the importance of relationship-building within the educational community, particularly when these relationships are characterized by mutual respect and shared responsibility. Impact on Society: The poor well-being of doctoral students has now been well-established across the world, but strategies to improve the academic environment for these students are still lacking. This paper provides evidence that implementing writing groups as a strategy to embed pastoral care in a doctoral education environment helps doctoral students flourish. Ultimately, this can lead to an improved academic research culture into the future. Future Research: Future research should explore other methods of better integrating pastoral care interventions into doctoral education programs in order to reduce isolation and promote student wellbeing.


2022 ◽  
pp. 87-111
Author(s):  
Emily Saavedra ◽  
Leonard Sanders

Learning experiences and educational opportunities around the world have been disrupted due to the outbreak of COVID-19. This chapter outlines a case study involving foundation-level students enrolled at an urban university in Aotearoa New Zealand. The case study is designed to gain a deeper understanding of student experiences during this time of crisis. Student narratives are analysed to identify common experiences and gain a clearer understanding of the self-reported factors that students identified as affecting their success, allowing academic and support staff to improve the pre-degree experience for foundation students. Affordable access to connectivity, increased pastoral care, and a digitally responsive curriculum were identified as key considerations to addressing inequities present in a crisis context (COVID-19) within the educational context and wider community.


2021 ◽  
Vol 9 (2) ◽  
pp. 41-69
Author(s):  
Wilhelm Rees

Refugees and migrants have always been of particular concern to the Roman Catholic Church and its pastoral care. Even if the large influx of refugees happening in 2015 and 2016 is no longer the case, flight and migration are still relevant topics in Austria. The contribution deals with the historical development of canonical regulations, the situation of refugees and migrants in Austria, the legal basis, the implementation of asylum procedures and numbers, the statements of the Austrian Bishop’s Conference, the access to a Church or religious community and converting from one to another, the question of the Catholic Church’s necessity of salvation, regulations concerning catechumenate and the question of church asylum. It provides figures, data and facts, presents the canonical and state legal situation and analyses it. It tries to make weak points obvious and would like to provide help for future considerations.


2021 ◽  
Vol 34 (2) ◽  
pp. 70-83
Author(s):  
August Laumer

It is surprising that Karl Rahner (1904-1984), as a systematic theologian, provided essential impulses for practical theology. But he played an important role in planning and editing the "Handbuch der Pastoraltheologie" (1964-1972). The basis for this work was Rahners view of practical theology as a science of the self-fulfillment of the church in the respective current situation. However, this ecclesial conception of pastoral theology soon encountered opposition. On the other hand, his demand for a “new mystagogy” was often taken up for concepts of mystagogical pastoral care and mystagogical learning.


2021 ◽  
Vol 9 (2) ◽  
pp. 71-89
Author(s):  
Dámian Němec

This article deals with the pastoral care of migrants in the Czech Republic. It starts from a description of the ethnic composition of inhabitants of the Czech Republic and of permanently settled foreigners from 1918 to the present. It also acquaints the reader with the principles and individual structures of pastoral care for migrants coming from special Church documents and codes of canon law. On this basis, it presents specific structures existing in the Czech Republic and evaluates them.


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