Shemoneh Esreh (Jewish daily prayer)

2021 ◽  
pp. 1-2
Author(s):  
David McClister
Keyword(s):  
Daily Prayer

Two Countries, Five Years: Islam in Kazakhstan and Kyrgyzstan through the Lens of Public Opinion Surveys

2017 ◽  
Vol 4 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Barbara Junisbai ◽  
Azamat Junisbai ◽  
Baurzhan Zhussupov
Keyword(s):  
Public Opinion ◽  
Regional Differences ◽  
Religious Practice ◽  
Political Context ◽  
Religious Revival ◽  
Central Asian ◽  
Public Opinion Surveys ◽  
Daily Prayer ◽  
Cross National

Drawing on two waves of public opinion surveys conducted in Kazakhstan and Kyrgyzstan, we investigate the rise in religiosity and orthodoxy among Central Asian Muslims. We confirm that a religious revival is underway, with nearly 100 percent of Kazakhstani and Kyrgyzstani Muslims self-identifying as such in 2012—up from 80 percent in Kazakhstan in 2007. If we dig a bit deeper, however, we observe cross-national variations. Religious practice, as measured by daily prayer and weekly mosque attendance, is up in Kyrgyzstan, but has fallen in Kazakhstan. While the share of those who express preferences associated with religious orthodoxy has grown in both, this group has more than doubled in Kazakhstan. We attribute these differences to political context, both in terms of cross-national political variation and, within each country, variation based on regional differences.

The daily prayer of a clergyman-physician

1961 ◽  
Vol 1 (1) ◽  
pp. 64-67
Author(s):  
Armond E. Cohen
Keyword(s):  
Daily Prayer

scholarly journals „Nie dopuść, abyśmy ulegli pokusie” – od Pisma Świętego do codziennej liturgii i modlitwy

2010 ◽  
Vol 63 (1) ◽  
pp. 73
Author(s):  
Antoni Salm
Keyword(s):  
Lord's Prayer ◽  
The Bible ◽  
Polish Text ◽  
Daily Prayer

As the result of a biblical revival, the Polish text of the petition of the Lord’s Prayer in the Bible (Matt 6 : 13 and Luke 11 : 4) was changed from “Lead us not into temptation” to “Do not allow us to give into temptation”, which was also included in the Lectionary. This text is correct in respect to theology and language, and it is waiting for its place in the Eucharistic liturgy and daily prayer.

Keeping or Losing Faith? Comparing Religion across Majority and Minority Youth in Europe

2018 ◽  
pp. 246-273 ◽  
Author(s):  
Müge Simsek ◽  
Konstanze Jacob ◽  
Fenella Fleischmann ◽  
Frank van Tubergen
Keyword(s):  
The Netherlands ◽  
General Pattern ◽  
Minority Youth ◽  
Religious Change ◽  
Religious Minority ◽  
Religious Salience ◽  
Muslim Immigrants ◽  
Low Levels ◽  
Daily Prayer ◽  
Service Attendance

In this chapter we explore how religious minority and majority youth are in England, Germany, the Netherlands and Sweden. We find that minority youth are on average more often affiliated to a religion than majority youth, and mostly affiliated as Christians. We also study religious salience, praying and service attendance. The share of minority and majority youth who expresses that religion is important in their lives is higher than the share of youth who engages in daily prayer or weekly service attendance. Specifically, Muslim youth stand out as the most religious on all accounts. Our further comparison of the religious salience of youth with that of their parents reveals that intergenerational religious change has a declining tendency, though also quite some stability exists, especially among Muslim immigrants. Together, these findings suggest overall low levels of religious salience and practice among majority youth, in contrast to minority youth—in particular Muslims—and a general pattern of intergenerational decline in the importance of religion.

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