1922: Dziga Vertov

2021 ◽  
pp. 93-100
Author(s):  
Dan Geva
Keyword(s):  
2020 ◽  
Vol 4 (1) ◽  
pp. 228-266
Author(s):  
Coletivo Intervalos & Ritmos (#ir!) ◽  
Lev Manovich
Keyword(s):  

Este ensaio, escrito por Lev Manovich, debate dois filmes de Dziga Vertov através de técnicas para visualização de dados. Manovich argumenta que aquele desejo de Vertov por uma “linguagem gráfica” antecipou o trabalho recente de artistas visuais e designers que utilizam a análise computacional e a computação gráfica para visualizar padrões em obras artísticas. Ainda, como uma resposta digital ao que Vertov teorizou como Cine-Olho, o trabalho de Manovich explora como as novas técnicas de visualização podem nos auxiliar a compreendermos diferentemente o cinema, revelando padrões e dimensões que são impossíveis ou difíceis de se estudar através dos métodos estabelecidos nas análises cinematográficas. Manovich então revela toda uma nova ciência e estéti- ca do cinema através de conjuntos de dados, mapas, padrões e gráficos que se encontra latente na imagem da película.


Author(s):  
Sueyoung Park-Primiano

Jay Leyda’s peripatetic life and protean career cut a unique, remarkable path. The long list of roles he mined include filmmaker, photographer, critic, archivist, art dealer, translator, librettist, and educator. He is best remembered, however, as a leading historian of early and Soviet and Chinese cinemas, interests he started to develop in the vibrant art circle he helped establish in New York City in the 1930s. Born in Detroit, Michigan, Leyda was raised by his grandmother in Dayton, Ohio. His artistic training started early; after studying photography under Jane Reece, he moved to New York City in 1929 to work as Ralph Steiner’s darkroom assistant. After a year of working for Steiner, Leyda left and supported himself by freelancing as a portrait photographer for various magazines, including Vanity Fair and Arts Weekly; in this capacity he met and photographed Alfred Barr, the first director of the Museum of Modern Art (MoMA) and the person largely responsible for establishing its film library. Leyda also secured a position as sound and recording arranger at the Bronx Playhouse, where he was exposed to repeated showings of films by internationally acclaimed directors including Sergei Eisenstein and Dziga Vertov.


Author(s):  
Thomas Patrick Pringle

Jean Vigo was an anarchist and social realist French filmmaker responsible for four short yet influential works. Famously honored as "the cinema incarnate" by Henri Langlois, Vigo had a large impact on French New Wave [Nouvelle vague] directors despite producing just 165 minutes of film during his short life. Born to militant anarchist parents in 1905, Vigo grew up in boarding schools after his father, radical agitator Miguel Almereyda, died in prison. Plagued by illness throughout his life, Vigo read the impressionist film theories of Jean Epstein and Louis Delluc while in hospital, and there he met his wife "Lydu" Lozinska. The couple moved to Nice and Lydu’s family bankrolled Vigo’s first film, À Propos de Nice (1930), an experimental documentary inspired by Dziga Vertov. Vigo then completed his masterpiece, Zero de Conduite [Zero for Conduct] (1933), a short film about an insurrection enacted by children at a boarding school. The film is autobiographical, referencing his parents’ politics, as well as characters and incidents from Vigo’s life, while aesthetically playing between Realism and a surrealist sensitivity prone to play and mischief. A few weeks after the release of his social realist film about love on a canal barge, l’Atalante (1934), Vigo passed away from tuberculosis.


Author(s):  
Ivan Eubanks

Derived from the sound of a working film-reel and the word "vertet´sia" (to spin), Dziga Vertov is the pseudonym of David (aka Denis) Kaufman, a Soviet documentarian and prominent avant-garde director. Like his Futurist and Constructivist associates, Vertov believed machines would liberate people from their physical and cognitive limitations. Viewing cinema as a hybrid human-mechanical mode of perception, he asserted that it could transcend subjectivity and unveil aspects of reality not otherwise accessible, because the camera’s ability to show us "life caught unawares" (Kino-Eye, 41) helped the edited film product to "show and elucidate life as it is" (Kino-Eye, 47). Vertov’s neo-empiricist methodology originated with his early journalistic experience making a newsreel series called Kino-nedelia (Cinema-Week; 1918–1919). In 1919, he formed a group named "Kino Glaz" (Cinema Eye), along with his editor, Elizaveta Svilova (whom he married in 1923) and his brother Mikhail Kaufman. The members called themselves "kinoki" (cine-eyes). Vertov outlined their principles in "We: Variant of a Manifesto" (1922). Decrying theatrical cinema, he insisted that film’s potential to reveal truth could only be realized when filmmakers overcame their addiction to scripts, actors, costumes, and sets. From his perspective, the production methods of theatrical cinema obligated filmmakers to peddle illusions and thereby perpetuated bourgeois values.


1895 ◽  
2018 ◽  
pp. 8-31
Author(s):  
François Albera ◽  
John MacKay
Keyword(s):  

1972 ◽  
Vol 26 (1) ◽  
pp. 30-44 ◽  
Author(s):  
James Roy MacBean
Keyword(s):  

Author(s):  
Alla Gadassik

Dziga Vertov (b. 1896, Bialystok, Russian Empire–d. 1954, Moscow, USSR) was a pioneering Soviet filmmaker, whose films and manifestos played a central role in 20th century documentary, experimental film, and political cinema traditions. Working in the USSR in the 1920s–1950s, Vertov led the radical Kino-Eye (Cine-Eye) collective, which championed a new film language that would draw on the unique mechanical and audiovisual properties of cinematography, rather than on theatre or literature traditions. His polemical resistance to narrative fiction films contributed to the development of avant-garde documentary techniques in the Soviet Union and abroad. Long after Vertov fell out of favor in his native country, his work continued to influence international documentary cinema and political media groups. Born as David Abelevich Kaufman, Dziga Vertov adopted his pseudonym in early adulthood, and his subsequent work often blurs the lines between the filmmaker’s personal experiences and ideas ascribed to his alter ego. This split between Vertov’s personal life and his constructed persona reflected his belief that cinema, too, could simultaneously document observed reality and construct an entirely new reality from captured slices of life. Vertov maintained that filmmakers should seek out and expose the hidden social and political forces that govern life, using moving images and sound to shape spectator consciousness. His films were in dialogue with several avant-garde art movements, and he often experimented with different film techniques in hopes of both depicting and transforming reality. Moreover, Vertov argued that media technology, especially the movie camera and the wireless radio, would radically change how human beings navigated the world and how they understood their place in society. His theoretical writings are foundational to the discipline of film studies and to writings on film cinematography and montage. His seminal 1929 film Man with a Movie Camera (Chelovek s Kinoapparatom) is a cornerstone of film courses worldwide.


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