Practicing Forgiveness in Chosŏn Korea: With Some Observations on Confucian Normative Discourse

Author(s):  
Marion Eggert ◽  
Heiner Roetz
1991 ◽  
Vol 28 (4) ◽  
pp. 393-406 ◽  
Author(s):  
Donald Secrest ◽  
Gregory G. Brunk ◽  
Howard Tamashiro

2020 ◽  
pp. 174387212098228
Author(s):  
Stephen Riley

Drawing upon Kant’s analysis of the role of intuitions in our orientation towards knowledge, this paper analyses four points of departure in thinking about dignity: self, other, time and space. Each reveals a core area of normative discourse – authenticity in the self, respect for the other, progress through time and authority as the government of space – along with related grounds of resistance to dignity. The paper concludes with a discussion of the methodological challenge presented by our different dignitarian intuitions, in particular the role of universality in testing and cohering our intuitions.


2021 ◽  
pp. 175774382098617
Author(s):  
John Welsh

The bulk of research on academic rankings is policy-oriented, preoccupied with ‘best practices’, and seems incapable of transcending the normative discourse of ‘governance’. To understand, engage, and properly critique the operation of power in academic rankings, the rankings discourse needs to escape the gravity of ‘police science’ and embrace a properly political science of ranking. More specifically, the article identifies three pillars of the extant research from which a departure would be critically fruitful – positivism, managerialism, institutionalism – and then goes on to outline three aspects of rankings that a critical political analysis should explore, integrate, and develop into future research from the discourses of critical theory – arkhè, dispositif, and dialectik.


2021 ◽  
Vol 13 (2) ◽  
pp. 91-120
Author(s):  
Hwa Yeong Wang

This essay offers an analysis of the writing and practices of Song Siyŏl as a way to explore the philosophical concepts and philosophizing process of Confucian ritual in relation to women. As a symbolic and influential figure in Korean philosophy and politics, his views contributed to shaping the orthodox interpretation of the theory and practice of Neo-Confucian ritual regarding women. By demonstrating and analyzing what kinds of issues were discussed in terms of women in four family rituals, I delineate the ways in which Song Siyŏl positioned women in his ritualist metaphysics and to examine his philosophizing process.


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