Understanding Reconciliation Through Reflexive Practice: Ethnographic Examples from Canada and Timor-Leste

2017 ◽  
pp. 159-180 ◽  
Author(s):  
Victoria K. Sakti ◽  
Anne-Marie Reynaud
Author(s):  
Nicholas B. TORRETTA ◽  
Lizette REITSMA

Our contemporary world is organized in a modern/colonial structure. As people, professions and practices engage in cross-country Design for Sustainability (DfS), projects have the potential of sustaining or changing modern/colonial power structures. In such project relations, good intentions in working for sustainability do not directly result in liberation from modern/colonial power structures. In this paper we introduce three approaches in DfS that deal with power relations. Using a Freirean (1970) decolonial perspective, we analyse these approaches to see how they can inform DfS towards being decolonial and anti-oppressive. We conclude that steering DfS to become decolonial or colonizing is a relational issue based on the interplay between the designers’ position in the modern/colonial structure, the design approach chosen, the place and the people involved in DfS. Hence, a continuous critical reflexive practice is needed in order to prevent DfS from becoming yet another colonial tool.


Waterlines ◽  
2012 ◽  
Vol 31 (4) ◽  
pp. 293-305 ◽  
Author(s):  
Emily Christensen Rand ◽  
Crispen Wilson ◽  
Jessica Mercer

2017 ◽  
Vol 6 (2) ◽  
pp. 85-86
Author(s):  
Justin J. Rudnick

As a reflexive practice, hindsight enables a subject to re-observe how moments in the once-present past come to bear on a now-present future. Such observations enable us to make (new) sense of our life's trajectory, re-casting seemingly inconsequential moments as “prophetic” happenings. In this essay, I revisit a series of connected moments in my past to examine how actions I took as a then-heterosexual man influenced the construction of my now-queer identity.


2020 ◽  
Vol 81 (3) ◽  
pp. 120-126
Author(s):  
Jennifer Brady

Purpose: To explore dietetic practitioners’ perceptions of their education and training in the knowledge, skills, and confidence to understand social justice issues and to engage in socially just dietetic practice and social justice advocacy. Methods: An online semi-qualitative survey sent to Canadian dietitians. Results: Most respondents (n = 264; 81.5%) felt that knowledge- and skill-based learning about social justice and social justice advocacy should be a part of dietetic education and training. Reasons given by respondents for the importance of social justice learning include: client-centred care and reflexive practice, effecting change to the social and structural determinants of health, preventing dietitian burnout, and relevance of the profession. Yet, over half of respondents either strongly disagreed or disagreed that they were adequately prepared with the knowledge (n = 186; 57.4%), skills (n = 195; 60.2%), or confidence (n = 196; 60.5%) to engage in advocacy related to social justice concerns. Some questioned the practicality of adding social justice learning via additional courses to already full programs, while others proposed infusing a social justice lens across dietetic education and practice areas. Conclusions: Dietetic education and training must do more to prepare dietitians to answer calls for dietitians to engage in social justice issues through practice and advocacy.


2018 ◽  
Vol 5 (1) ◽  
pp. 43
Author(s):  
Dewa Gede Sudika Mangku

Unresolved settlement of land border disputes between Indonesia and Timor Leste is currently in the Noel Besi - Citrana segment, Bidjael Sunan - Oben segment as well as in the Subina segment. The two countries have established the Joint Border Committee as a forum for resolving land boundary disputes that have agreed to use the Treaty 1904 and PCA 1914 as the legal basis for the determination and affirmation of land boundaries between Indonesia and Timor Leste.


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