The “Living State” Research of China Non-material Cultural Heritage on Digital Age

Author(s):  
Xiaoxian Wang ◽  
Hao Liu
2020 ◽  
Vol 50 (20210122) ◽  
Author(s):  
Jianwei Zhang

Author(s):  
L. Wong ◽  
M. Santana Quintero

<p><strong>Abstract.</strong> There are two tombs of Tutankhamen both located in Luxor, Egypt: one in the Valley of the Kings, excavated into the Theban bedrock and decorated with wall paintings, dating from 1323 BCE; the other, installed 3 km away, opened in April 2014 and is considered to be an ‘exact facsimile’ of the original tomb. Tutankhamen’s tomb is just one example of a cultural heritage site that has been replicated. This list is steadily growing as replicas are finding renewed favour fuelled by technological advancements in three-dimensional recording, capture and fabrication which has enabled the production of highly accurate replicas in both physical and virtual form. Comparisons drawn between the two tombs of Tutankhamen—the original and the replica—aim to highlight the differing approaches of parallel preservation projects and intends to prompt questions surrounding the commissioning and use of replicas in the cultural heritage field and the growing role that 3D digital technology is playing in the preservation/conservation sector. Sites and cultural heritage organization are scrambling to be part of the 3D digital revolution. But, has the transition to 3D and the revival in replicas happened too quickly and at the expense of a site’s other conservation needs? Is technology being used in the service of conservation and preservation or is it the other way around? How can those working with heritage balance the benefit of 3D technology with the overall conservation needs for a site? Using the example of Tutankhamen’s two tombs this paper aims to provoke discussion on these topics.</p>


Akademos ◽  
2021 ◽  
Vol 60 (1) ◽  
pp. 153-168
Author(s):  
Varvara Buzila ◽  

Within the identity processes that nowadays occur in our cultural area, society invests many practical and symbolic significances in the traditional blouse with embroidery on the shoulder, which is the most representative item of the traditional costume. Its high prestige and national value served as motivation for recommending The Art of the traditional blouse with embroidery on the shoulder (altiță) – an element of cultural identity of Romania and the Republic of Moldova, for inscription on the Representative List of the Intangible Cultural Heritage of Humanity. The UNESCO perspective on the intangible cultural heritage regards the living state of elements, the responsibility assumed by bearer communities, by state institutions and civil society, offering as well new research visions for the academic communities. The paper proposes an outline of the problems of the domain from this perspective.


First Monday ◽  
2007 ◽  
Author(s):  
Diane M. Zorich

The 2007 WebWise Conference on “Stewardship in the Digital Age” brought together over 40 speakers to explore the issues of preserving and accessing cultural heritage in digital form. The following article summarizes the conference presentations, prevailing themes, and challenges that remain, and suggests that digitization forces us to rethink assumptions about preservation and access in the context of cultural stewardship.


Author(s):  
Dario Henri Haux ◽  
Antoinette Maget Dominicé ◽  
Jana Alexandra Raspotnig

Abstract Considering digital cultural heritage as the digitalized assets from memory institutions and digital born art, this paper aims to build on its current normative definitions. This first notion addresses the subtle, yet complex relationship between technology and culture. In addition, we consider the criteria set for defining heritage in memory theorization. By doing so, we want to challenge the lack of uniform standards and approaches in dealing with digital cultural heritage and to give Aleida and Jan Assmann's Theory of Cultural Memory a normative dimension. Can there be a cultural memory of the digital age?


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