Performance-Enhanced Hybrid Memetic Framework for Effective Coverage-Based Test Case Optimization

Religious Melancholy in the Romantic Period: William Cowper as Test Case

Romanticism ◽

10.3366/e1354991x09000622 ◽

2009 ◽

Vol 15 (2) ◽

pp. 144-155 ◽

Cited By ~ 1

Author(s):

Jane Darcy

Keyword(s):

Test Case ◽

Romantic Period ◽

William Cowper

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From Hard Money to Branch Banking

California History ◽

10.1525/ch.2016.93.1.26 ◽

2016 ◽

Vol 93 (1) ◽

pp. 26-44

Author(s):

Larry Schweikart ◽

Lynne Pierson Doti

Keyword(s):

West Coast ◽

Financial Sector ◽

Gold Rush ◽

Test Case ◽

The West ◽

Branch Banking

In Gold Rush–era California, banking and the financial sector evolved in often distinctive ways because of the Gold Rush economy. More importantly, the abundance of gold on the West Coast provided an interesting test case for some of the critical economic arguments of the day, especially for those deriving from the descending—but still powerful—positions of the “hard money” Jacksonians.

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Biblical Literacy and the English King James Liberal Bible

Postscripts The Journal of Sacred Texts and Contemporary Worlds ◽

10.1558/post.v7i2.197 ◽

2014 ◽

Vol 7 (2) ◽

pp. 197-211

Author(s):

James Crossley

Keyword(s):

Cultural Heritage ◽

Test Case ◽

Biblical Literacy ◽

The Public ◽

Public Arena ◽

The Bible ◽

Liberal Capitalism ◽

The Rich ◽

Popular Nationalism ◽

King James Bible

Using the 400th anniversary of the King James Bible as a test case, this article illustrates some of the important ways in which the Bible is understood and consumed and how it has continued to survive in an age of neoliberalism and postmodernity. It is clear that instant recognition of the Bible-as-artefact, multiple repackaging and pithy biblical phrases, combined with a popular nationalism, provide distinctive strands of this understanding and survival. It is also clear that the KJV is seen as a key part of a proud English cultural heritage and tied in with traditions of democracy and tolerance, despite having next to nothing to do with either. Anything potentially problematic for Western liberal discourse (e.g. calling outsiders “dogs,” smashing babies heads against rocks, Hades-fire for the rich, killing heretics, using the Bible to convert and colonize, etc.) is effectively removed, or even encouraged to be removed, from such discussions of the KJV and the Bible in the public arena. In other words, this is a decaffeinated Bible that has been colonized by, and has adapted to, Western liberal capitalism.

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