Gold rush: the political economy of the Yugoslavian gold exchange standard

This article analyses the economic, political and cultural factors that influenced the decision of policy-makers in Yugoslavia to join the gold exchange standard in the midst of the Great Depression in June 1931. The analysis proceeds in three stages. First, the economic reasons why policy elites and interest groups endeavoured to adopt the gold exchange standard are examined by looking at debates in Yugoslavia's central bank, correspondence between governmental institutions and the views of policy elites as depicted in various economic newspapers. Subsequently, the article analyses how the beliefs in economic benefits analysed in the previous part were formed, considering the state of economic knowledge in the country, as well as pressures exerted by foreign lenders such as the Bank of England, the Banque de France and the Bank for International Settlements. The third part analyses reasons for legal stabilisation that go beyond economic rationales, considering how the government employed the prestige involved in legal stabilisation for its political agenda, and how cultural attachments to ‘gold core countries’ made sharing their monetary system a matter of cultural integration.

The Colonial Reinvention of the Hei Tiki: Pounamu, Knowledge and Empire, 1860s-1940s

<p>This thesis examines the reinvention of pounamu hei tiki between the 1860s and 1940s. It asks how colonial culture was shaped by engagement with pounamu and its analogous forms greenstone, nephrite, bowenite and jade. The study begins with the exploitation of Ngāi Tahu’s pounamu resource during the West Coast gold rush and concludes with post-World War II measures to prohibit greenstone exports. It establishes that industrially mass-produced pounamu hei tiki were available in New Zealand by 1901 and in Britain by 1903. It sheds new light on the little-known German influence on the commercial greenstone industry. The research demonstrates how Māori leaders maintained a degree of authority in the new Pākehā-dominated industry through patron-client relationships where they exercised creative control. The history also tells a deeper story of the making of colonial culture. The transformation of the greenstone industry created a cultural legacy greater than just the tangible objects of trade. Intangible meanings are also part of the heritage. The acts of making, selling, wearing, admiring, gifting, describing and imagining pieces of greenstone pounamu were expressions of culture in practice. Everyday objects can tell some of these stories and provide accounts of relationships and ways of knowing the world. The pounamu hei tiki speaks to this history because more than merely stone, it is a cultural object and idea. In this study, it stands for the dynamic processes of change, the colonial realities of Māori resistance and participation and Pākehā experiences of dislocation and attachment. The research sits at an intersection of new imperial histories and studies of material culture. The power of pounamu to carry multiple meanings and to be continually reinterpreted represents the circulation of colonial knowledge, and is a central contention of the thesis.</p>

The Colonial Reinvention of the Hei Tiki: Pounamu, Knowledge and Empire, 1860s-1940s

<p>This thesis examines the reinvention of pounamu hei tiki between the 1860s and 1940s. It asks how colonial culture was shaped by engagement with pounamu and its analogous forms greenstone, nephrite, bowenite and jade. The study begins with the exploitation of Ngāi Tahu’s pounamu resource during the West Coast gold rush and concludes with post-World War II measures to prohibit greenstone exports. It establishes that industrially mass-produced pounamu hei tiki were available in New Zealand by 1901 and in Britain by 1903. It sheds new light on the little-known German influence on the commercial greenstone industry. The research demonstrates how Māori leaders maintained a degree of authority in the new Pākehā-dominated industry through patron-client relationships where they exercised creative control. The history also tells a deeper story of the making of colonial culture. The transformation of the greenstone industry created a cultural legacy greater than just the tangible objects of trade. Intangible meanings are also part of the heritage. The acts of making, selling, wearing, admiring, gifting, describing and imagining pieces of greenstone pounamu were expressions of culture in practice. Everyday objects can tell some of these stories and provide accounts of relationships and ways of knowing the world. The pounamu hei tiki speaks to this history because more than merely stone, it is a cultural object and idea. In this study, it stands for the dynamic processes of change, the colonial realities of Māori resistance and participation and Pākehā experiences of dislocation and attachment. The research sits at an intersection of new imperial histories and studies of material culture. The power of pounamu to carry multiple meanings and to be continually reinterpreted represents the circulation of colonial knowledge, and is a central contention of the thesis.</p>

‘In Quietness and in Confidence Shall Be Your Strength’: Vicesimus Lush and His Journals, 1850-1882

<p>From his arrival in New Zealand in 1850 until his death in 1882 Reverend Vicesimus Lush kept a regular journal to send to family back “home” in England. These journals chronicle the life of an ordinary priest and settler in the Auckland region, his work, relationships and observations. This thesis examines the journals as texts: their role in correspondence and maintaining connections with family. Using Lush’s record of day-to-day experiences, the thesis deals with his emotional attachment towards various expressions of “home” (immediate and extended family, houses, relationship with English land and customs) and explores his associated sense of belonging. Lush’s role as a priest within the New Zealand Anglican Church also informed his writing. Witnessing and participating in the “building” of the Anglican Church in New Zealand, Lush provided a record of parochial, diocesan and countrywide problems. Lush’s journals track the Anglican Church’s financial struggles, from providing stable salaries to financing church buildings. “Building” the Church required constructing churches and building congregations, adapting liturgical traditions and encouraging the development of a uniquely Māori church. This thesis also uses the journals to explore Lush as a social commentator. As a witness to the settling and building of the colony, Lush observed the Taranaki and Waikato Wars, the Waikato Immigration Scheme and the Thames Gold Rush, and their impact on the development of settler living. In addition, the final chapter deals with Lush’s changing perceptions of Māori, particularly during the Waikato wars compared with while he lived in Thames.</p>

‘In Quietness and in Confidence Shall Be Your Strength’: Vicesimus Lush and His Journals, 1850-1882

<p>From his arrival in New Zealand in 1850 until his death in 1882 Reverend Vicesimus Lush kept a regular journal to send to family back “home” in England. These journals chronicle the life of an ordinary priest and settler in the Auckland region, his work, relationships and observations. This thesis examines the journals as texts: their role in correspondence and maintaining connections with family. Using Lush’s record of day-to-day experiences, the thesis deals with his emotional attachment towards various expressions of “home” (immediate and extended family, houses, relationship with English land and customs) and explores his associated sense of belonging. Lush’s role as a priest within the New Zealand Anglican Church also informed his writing. Witnessing and participating in the “building” of the Anglican Church in New Zealand, Lush provided a record of parochial, diocesan and countrywide problems. Lush’s journals track the Anglican Church’s financial struggles, from providing stable salaries to financing church buildings. “Building” the Church required constructing churches and building congregations, adapting liturgical traditions and encouraging the development of a uniquely Māori church. This thesis also uses the journals to explore Lush as a social commentator. As a witness to the settling and building of the colony, Lush observed the Taranaki and Waikato Wars, the Waikato Immigration Scheme and the Thames Gold Rush, and their impact on the development of settler living. In addition, the final chapter deals with Lush’s changing perceptions of Māori, particularly during the Waikato wars compared with while he lived in Thames.</p>

Finny Merchandise: The Atlantic Cod (Gadus morhua) Trade in Gold Rush–Era San Francisco, California

During California’s Gold Rush of 1849–1855, thousands of miners rushed to San Francisco, Sacramento, and elsewhere throughout northern California, creating a significant demand for food. Here we investigate the role of Atlantic cod (Gadus morhua) and Pacific cod (G. macrocephalus) during the Gold Rush era using historical records, ancient DNA, and vertebral morphology in the cod assemblage recovered from Thompson’s Cove (CA-SFR-186H), a Gold Rush–era site in San Francisco. From the 18 cod bones recovered from Thompson’s Cove, our analysis of five specimens for ancient DNA indicates that Atlantic cod were imported during the 1850s, likely as a (largely) deboned, dried and salted product from the East Coast of the United States. Curiously, while locally available in very deep waters off the California coast, Pacific cod were minimally fished during the 1850s and became abundantly available in the 1860s after an Alaska-based fishery developed.

Inflammation modulates regeneration in the acute or chronically damaged zebrafish retina

Unlike mammals, zebrafish regenerate in response to retinal damage. Because microglia are activated by retinal damage, we investigated their role during regeneration following acute or chronic damage. At three weeks-post-fertilization (wpf), fish exhibiting NMDA-induced acute damage or cone photoreceptor-specific chronic degeneration, the gold rush (gosh) mutant, displayed reactive microglia and Müller glia proliferation. Retinas treated to inhibit the immune response lacked reactive microglia and possessed fewer PCNA-positive cells, while LPS treatment increased microglia and PCNA-labeled cells. NMDA-injured retinas upregulated the expression of il-1β and tnf-α pro-inflammatory cytokine genes, followed by increased expression of il-10 and arg1 anti-inflammatory/remodeling cytokine genes. An early and transiently TNF-α pro-inflammatory microglia population was identified in the NMDA-damaged retina. In contrast, gosh mutant retinas exhibited a mild increase of pro-inflammatory cytokine gene expression concurrently with a greater increased in anti-inflammatory/remodeling cytokine gene expression. Few TNF-α pro-inflammatory microglia were observed in the gosh retina. How inflammation regulates regeneration in zebrafish would provide important clues towards improving the therapeutic strategies for repairing injured mammalian tissues.