The material practices of school, as they relate to the child, have not figured prominently in the repertoire of educational inquiry. They have been examined only in so far that their understanding might result in optimising the conditions of learning or provide systematic explanations as to why school processes are inadequate. Any idea that the practices themselves might encode and instantiate visions of childhood and pedagogy contingent on broader schemes of social planning and ideas of the public good, does not appear to have entered the purview of those writing about education. Under the impact of thenouvelle histoireof Philippe Ariès and Michel Foucault, this situation is being redressed and there is an evolving body of literature devoted to the genealogy of classroom practice, with a specific focus on its origins and underpinning logics. Of special significance to such practice is the venue in which it takes place, namely, the school, which is a specialised form of architecture, housing a range of furnishings and facilities designed to enhance the positions of teacher and child in such a way as to advance the cause of education.